Indigenous Passages to Cuba, 1515-1900

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1515-1900
A01=Jason M. Yaremko
agency
Amerindian
Apache
Arawak-Taino
Author_Jason M. Yaremko
barbaros
borderlands
British
Calusa
Campeche
captives
Caribbean
Caste War
Category=NHK
colonial
conquest
Contrato de Sangre
Cree
descendant
diaspora
diplomacy
economy
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
exchange
Florida
forzado
geopolitics
Havana
history
immigrant
indentured laborer
Indigenous Passages to Cuba
Jason Yaremko
Mesoamerica
mestizo
Mexico
migration
missionary
native
North America
prisoners of war
Puebloan
resistance
Seminole
slave
Spain
Timucua
trade
transculturation
transnational
United States
Yucatec Maya

Product details

  • ISBN 9780813068435
  • Weight: 370g
  • Dimensions: 152 x 229mm
  • Publication Date: 10 Nov 2020
  • Publisher: University Press of Florida
  • Publication City/Country: US
  • Product Form: Paperback
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During the colonial period, thousands of North American native peoples traveled to Cuba independently as traders, diplomats, missionary candidates, immigrants, or refugees; others were forcibly transported as captives, slaves, indentured laborers, or prisoners of war. Over the half millennium after Spanish contact, Cuba also served as the principal destination and residence of peoples as diverse as the Yucatec Mayas of Mexico; the Calusa, Timucua, Creek, and Seminole peoples of Florida; and the Apache and Puebloan cultures of the northern provinces of New Spain. Many settled in pueblos or villages in Cuba that endured and evolved into the nineteenth century as urban centers, later populated by indigenous and immigrant Amerindian descendants and even their mestizo, or mixed-blood, progeny.

In this first comprehensive history of the Amerindian diaspora in Cuba, Jason Yaremko presents the dynamics of indigenous movements and migrations from several regions of North America from the sixteenth through nineteenth centuries. In addition to detailing the various motives influencing aboriginal migratory processes, Yaremko uses these case studies to argue that Amerindians-whether voluntary or involuntary migrants-become diasporic through common experiences of dispossession, displacement, and alienation within Cuban colonial society. Yet, far from being merely passive victims acted upon, he argues that indigenous peoples were cognizant agents still capable of exercising power and influence to act in the interests of their communities. His narrative of their multifaceted and dynamic experiences of survival, adaptation, resistance, and negotiation within Cuban colonial society adds deeply to the history of transculturation in Cuba, and to our understanding of indigenous peoples, migration, and diaspora in the wider Caribbean world.
Jason M. Yaremko, associate professor of history at the University of Winnipeg, is the author of U.S. Protestant Missions in Cuba.

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