Islam in Modern Thailand

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A01=Rajeswary Ampalavanar Brown
Author_Rajeswary Ampalavanar Brown
cash
Cash Waqf
Category=QRP
committees
Continuous Charity
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Family Waqf
haji
Haji Sulong
islamic
Islamic Banking
Islamic charitable institutions
Islamic Committee
Islamic education systems
Islamic Finance
Kaum Muda
Kru Ze Mosque
lands
Legal Pluralism
legal pluralism Thailand
Malay Muslims
mosque-based social welfare Thailand
muslim
Muslim minority Thailand
Private Islamic Schools
Resource Rich South
SBPAC
Southeast Asian religious networks
southern
state
sulong
Tablighi Jamaat
Tabung Haji
Thai Civil
Thai Islam
Thai Law
Thai Muslims
Thai State
waqf
Waqf Assets
waqf governance
Waqf Lands
Waqf Properties
Young Muslim Association

Product details

  • ISBN 9780415825894
  • Weight: 710g
  • Dimensions: 156 x 234mm
  • Publication Date: 04 Sep 2013
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book addresses the complexity of Islam in Thailand, by focusing on Islamic charities and institutions affiliated to the mosque. By extrapolating through Islam and the waqf (Islamic charity) in different regions of Thailand the diversity in races and institutions, it demonstrates the regional contrasts within Thai Islam. The book also underlines the importance of the internal histories of these separate spaces, and the processes by which institutions and ideologies become entrenched. It goes on to look at the socio economic transformation that is taking place within the context of trading networks through Islamic institutions and civil networks linked to mosques, madrasahs and regional power brokers. Brown casts this study of private Islamic welfare as strengthening rather than weakening relations with the secular Thai state. The current regime’s effectiveness in coopting these Muslim elites, including Lutfi and Wisoot, into state bureaucracies assists in widening their popular base in the south, in the north-east, and in Bangkok. Such appointments were efficacious in reinforcing the elite’s Islamic identity within a modern, secular, literate, and cosmopolitan Thai culture.

In challenging existing studies of Thai Muslims as furtive protest minorities, this book diverts our attention to how Islamic philanthropy provides the logic and dynamism behind the creation of autonomous spaces for these independent groups, affording unusual insights into their economic, political and social histories.

Rajeswary Ampalavanar Brown is an Emeritus Professor at the Royal Holloway College in London, UK.

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