Islamic Culture in Crisis

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A01=Hichem Djait
A01=Milton Hindus
ALECSO
Arab political thought
Arab Values
Arabic Language
Author_Hichem Djait
Author_Milton Hindus
Average Individual Income
Category=QRP
Chinese Thought
comparative civilizations
democratization processes
Direct Democracy
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Eternal Laws
Good Life
Homo Islamicus
Human Suffering
Ibn Taymiyya
Islamic Revolution
Islamic world encounter with modernity
Janet Fouli
Maghreb intellectual history
modernization theory
Muslim World
National Progressive Front
Picasso Museum
Pop Stars
Salafist Movement
secularism in Muslim societies
State Secretaries
Wang Yangming
World Village

Product details

  • ISBN 9781138511095
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 06 Oct 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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Islamic Culture in Crisis examines efforts by intellectuals and leaders in the Islamic world to adapt to what Hichem Djait calls the "incredible novelty of modernity" that has come to Europe during the past 150 years. The chapters in the work are grouped into three sections, and were written by the author over a twenty-year period. Djait describes the different meanings of modernity, the crisis of Islamic culture in its encounter with modernity, similarities and differences between Arabs and Muslims and other cultures, the politics of the Arabs, and the force of democracy in the Islamic world.

In the sphere of politics, the Arabs have been excluded from history for a very long time. Instead, Turks, Mongols, Berbers, Persians, and Caucasians have led the destinies of the Islamic world, a domain that had become politically fragmented. But history has overlooked the concrete developments of that time, although they were full of consequences for the lives of the people. Paradoxically, what remains are the spiritual, trans-historic elements: religion, culture, and science.

Contrasting the achievements of other civilizations, both past and present, Djait demonstrates eloquently that Arabs and Muslims will not be able to connect with the modern world unless they are able to be inspired by a supreme ambition to further the causes of high culture in knowledge, science, art, literature, and other spheres.

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