Japanese Women, Class and the Tea Ceremony

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A01=Kaeko Chiba
akita
Akita City
Akita Prefecture
Author_Kaeko Chiba
bowl
Category=GTM
Category=JBSA
Category=JBSF1
Category=JHB
Category=JHM
Category=JHMC
city
class and gender dynamics research
cultural capital theory
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
floor
Folding Fan
Formal Tea Ceremony
gatherings
gender stratification
Green Powdered Tea
Home Town
Iemoto System
Infighting
Native Anthropologists
participant observation methods
prefecture
procedure
qualitative fieldwork
rural Japanese society
Smooth
social hierarchy Japan
symbolic
Symbolic Capital
tatami
Tatami Floor
Tatami Room
Tea Bowl
Tea Ceremony
Tea Container
Tea Gatherings
Tea Practitioners
Tea Procedure
Tea School
Tea Scoops
Tea Utensils
Tuesday Class
utensils
Wednesday Class
Women's Social Standing
Women’s Social Standing

Product details

  • ISBN 9780415837927
  • Weight: 430g
  • Dimensions: 156 x 234mm
  • Publication Date: 29 Jan 2013
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book examines the complex relationship between class and gender dynamics among tea ceremony (chadō) practitioners in Japan. Focusing on practitioners in a provincial city, Akita, the book surveys the rigid, hierarchical chadō system at grass roots level. Making critical use of Bourdieu’s idea of cultural capital, it explores the various meanings of chadō for Akita women and argues that chadō has a cultural, economic, social and symbolic value and is used as a tool to improve gender and class equality. Chadō practitioners focus on tea procedure and related aspects of chadō such as architecture, flower arranging, gardening and pottery. Initially, only men were admitted to chadō; women were admitted in the Meiji period (1868-1912) and now represent the majority of practitioners. The author - a chadō practitioner and descendant of chadō teachers - provides a thorough, honest account of Akita women based on extensive participant observation and interviews. Where most literature on Japan focuses on metropolitan centres such as Kitakyushu and Tokyo, this book is original in both its subject and scope. Also, as economic differences between metropolitan and non-metropolitan areas have become more pronounced, it is timely to explore the specific class and gender issues affecting non-metropolitan women. This book contributes not only to the ethnographic literature on chadō and non-metropolitan women in Japan, but also to the debates on research methodology and the theoretical discussion of class.

Kaeko Chiba is a postdoctoral fellow of the Center for Regional Sustainability Initiatives, Akita International University, and holds an associate professor (Jyūn-Kyōjyū) certificate from the Urasenke tea school in Japan.

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