Jonathan Edwards, Samuel Taylor Coleridge, and the Supernatural Will in American Literature

Regular price €192.20
Quantity:
Ships in 10-20 days
Delivery/Collection within 10-20 working days
Shipping & Delivery
A01=Brad Bannon
abolitionist thought
American transcendentalism
Author_Brad Bannon
Bartleby's Refusals
Bartleby’s Refusals
biographia
blood
Blood Meridian
Calvinist determinism
Category=DSB
Category=DSBF
Category=QRA
Coleridge's Conception
Coleridge's Relationship
Coleridge's View
Coleridge’s Conception
Coleridge’s Relationship
Coleridge’s View
Conciones Ad Populum
Cormac McCarthy's Blood Meridian
Cormac McCarthy’s Blood Meridian
CWE
determinism
Emerson's Mind
Emerson’s Mind
eolian
Eolian Harp
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Free Agency
Freest Nations
Glanton Gang
Gracious Affections
Great Awakening
harp
literaria
McCarthy's Fiction
McCarthy’s Fiction
meridian
nineteenth-century intellectual history
Pantisocratic Scheme
philosophical theology
providence and causation
Red Brick House
Religious Affections
romantics
Stuart Piggin
Supernatural Admonition
supernatural self-determination in literature
theological
Theological Determinism
unrestricted
Unrestricted Free Agency
White Whale
Young Men

Product details

  • ISBN 9781472476296
  • Weight: 385g
  • Dimensions: 152 x 229mm
  • Publication Date: 02 Oct 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
Secure checkout Fast Shipping Easy returns

In a work that will be of interest to students and scholars of American Literature, Romanticism, Transcendentalism, the History of Ideas,and Religious Studies, Brad Bannon examines Samuel Taylor Coleridge’s engagement with the philosophical theology of Jonathan Edwards. A closer look at Coleridge’s response to Edwards clarifies the important influence that both thinkers had on seminal works of the nineteenth century, ranging from the antebellum period to the aftermath of the American Civil War—from Poe’s fiction and Emerson’s essays to Melville’s Billy Budd and Crane’s The Red Badge of Courage. Similarly, Coleridge’s early espousal of an abolitionist theology that had evolved from Edwards and been shaped by John Woolman and Olaudah Equiano sheds light on the way that American Romantics later worked to affirm a philosophy of supernatural self-determination.

Ultimately, what Coleridge offered the American Romantics was a supernatural modification of Edwards’ theological determinism, a compromise that provided Emerson and other nineteenth-century thinkers with an acceptable extension of an essentially Calvinist theology. Indeed, a thoroughgoing skepticism with respect to salvation, as well as a faith in the absolute inscrutability of Providence, led both the Transcendentalists and the Dark Romantics to speculate freely on the possibility of supernatural self-determination while doubting that anything other than God, or nature, could harness the power of causation.

Brad Bannon is a lecturer at the University of Tennessee, USA.

More from this author