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Jonathan Edwards's Philosophy of History
Jonathan Edwards's Philosophy of History
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A01=Avihu Zakai
American philosophy
An Essay on Man
Apologetics
Arianism
Arminianism
Author_Avihu Zakai
Biblical hermeneutics
Book of Revelation
Calvinism
Cambridge Platonists
Category=JBCC9
Category=NHAH
Christian ethics
Christian theology
Christocentric
Church Fathers
Church history
Contextualization (Bible translation)
Conversion narrative
Counter-Reformation
Covenant theology
Deism
Divine law
Donatism
English Reformation
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Eschatology
Evangelicalism
Existentialism
Ezekiel
Francis Hutcheson (philosopher)
God
Historical criticism
Historical method
Historicism
Historicization
Historiography
John Calvin
John Locke
Josiah Royce
Justification (theology)
Magisterial Reformation
Methodism
Narrative history
Natural theology
Neoplatonism
Nominalism
Old Testament
Oliver Cromwell
Ontological argument
Philosophical theology
Philosophy
Philosophy of history
Plan of salvation (Latter Day Saints)
Postmillennialism
Predestination
Protestant Reformers
Protestantism
Puritans
Radicalism (historical)
Religion
Rudolf Bultmann
Sacred history
Salvation History
Samuel Hopkins (theologian)
Socinianism
Spirituality
Teleological argument
The Age of Reason
The Life of David Brainerd
The Philosopher
Theology
Theology of the Cross
Thomas Hooker
Product details
- ISBN 9780691144306
- Weight: 510g
- Dimensions: 152 x 235mm
- Publication Date: 26 Jul 2009
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Paperback
Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time.
In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.
Avihu Zakai is Professor of History at the Hebrew University of Jerusalem. He is the author of "Exile and Kingdom Theocracy" in Massachusetts", and "Europe and the New World".
Jonathan Edwards's Philosophy of History
€49.99
