Juan Luis Vives: Politics, Rhetoric, and Emotions

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A01=Kaarlo Havu
Ad Herennium
Age Group_Uncategorized
Age Group_Uncategorized
Aristotle's De Anima
Aristotle’s De Anima
Ars Rhetorica
Augustine's De Civitate Dei
Augustine’s De Civitate Dei
Author_Kaarlo Havu
automatic-update
Bartolus De Saxoferrato
Category1=Non-Fiction
Category=HBAH
Category=HBLH
Category=QDHR
cognitive foundations of political concord
cognitive political theory
COP=United Kingdom
De Anima
De Concordia
De Consultatione
De Inventione Dialectica
De Ratione Studii
Deliberative Rhetoric
Delivery_Delivery within 10-20 working days
Dialectical Invention
Dialectical Topics
Early Modern Political Thought
Educational Materials
emotional regulation politics
eq_isMigrated=2
eq_nobargain
Erasmian ethics
Ethical Self-government
Hugo Grotius
humanist philosophy
Language_English
monarchical governance
Northern Humanism
PA=Available
Political Concord
Price_€20 to €50
PS=Active
Quintilian's Institutio Oratoria
Quintilian’s Institutio Oratoria
Renaissance Rhetoric
rhetorical decorum
Rhetorical Theory
softlaunch
Vives's Work
Vives’s Work
Young Men

Product details

  • ISBN 9781032146713
  • Weight: 453g
  • Dimensions: 156 x 234mm
  • Publication Date: 29 Jan 2024
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
  • Language: English
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By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives’ intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualised rhetorically and critically in a princely environment, and finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita (1538). Ultimately, towards the end of his life, Vives epitomised a distinctively cognitive view of politics; he maintained that political concord was not a direct outcome of institutional or legal reform or of the spiritual transformation of the Christian world (an optimistic Erasmian interpretation) but that concord could only be upheld once the dynamics of emotions that motivated political action were understood and controlled through responsible rhetoric that respected decorum and civility.

Kaarlo Havu works as a postdoctoral researcher at the University of Helsinki, Finland. He specialises in early modern intellectual history and has published on Renaissance humanism, political thought, and the history of rhetoric.

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