Kant's Theory of Knowledge

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A01=Graham Bird
analytic philosophy
Author_Graham Bird
Category=QDH
Category=QDTK
Causal Laws
Committal Terms
Critique
Empirical Apperception
Empirical Contrast
epistemology
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Fourth Paralogism
Free Agents
freedom and causality
Intelligible Objects
Intuitive Syntheses
IOI
Kant
Kant's Account
Kant's Aim
Kant's Argument
Kant's Problem
Kantian moral philosophy transition
Kant’s Account
Metaphysical Deduction
metaphysics criticism
Noumenal Objects
Objective Time Order
Outer Objects
Phenomenal Event
philosophical categories
Philosophy
Prichard's View
Transcendental Apperception
Transcendental Concept
Transcendental Deduction
Transcendental Distinction
Transcendental Enquiry
transcendental idealism
Transcendental Object

Product details

  • ISBN 9781138652033
  • Weight: 460g
  • Dimensions: 156 x 234mm
  • Publication Date: 19 Apr 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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First published in 1962. Kant’s philosophical works, and especially the Critique of Pure Reason, have had some influence on recent British philosophy. But the complexities of Kant’s arguments, and the unfamiliarity of his vocabulary, inhibit understanding of his point of view. In Kant’s Theory of Knowledge an attempt is made to relate Kant’s arguments in the Critique of Pure Reason to contemporary issues by expressing them in a more modern idiom.

The selection of issues discussed is intended to present a continuous argument, of an epistemological kind, which runs centrally through the Critique. The argument deals with essentially with the problems, raised in the Transcendental Analytic, about the status of categories. It deals with certain preliminary assumptions made in setting these problems, and discusses the way in which the various sections of the Analytic contribute to their solution. It also deals with Kant’s criticisms of traditional metaphysics, and ends with an account of his effort in the Third Antinomy to resolve the conflict between freedom and causality, and so to effect a transition of knowledge to moral philosophy.

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