King and Commoner Tradition

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A01=Mark Truesdale
Author_Mark Truesdale
ballads
Carles Kinne
Carnival Feast
carnival inversion theory
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Category=DS
Category=DSB
Category=DSBB
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Category=NH
Category=NHB
Category=NHD
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class conflict literature
Complaint Literature
Court Feast
early
Early Modern Ballads
early modern surveillance
Edward III
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eq_biography-true-stories
eq_history
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eq_isMigrated=2
eq_nobargain
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forest poaching narratives analysis
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Jeanne De Laval
John's Feast
John’s Feast
King Edward IV
King Henry II
King William III
King's Dogs
King’s Dogs
Materialistic Resemblance
medieval social hierarchy
modern
National Library
Outlaw Ballads
political satire history
Prose Chapbooks
Robin Hood
Robin Hood studies
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Product details

  • ISBN 9780815364764
  • Weight: 460g
  • Dimensions: 152 x 229mm
  • Publication Date: 07 Feb 2018
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Hardback
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King and Commoner tales were hugely popular across the late medieval and early modern periods, their cultural influence extending from Robin Hood ballads to Shakespearean national histories. This study represents the first detailed exploration of this rich and fascinating literary tradition, tracing its development across deeply politicized fifteenth-century comic tales and early modern ballads.

The medieval King and Commoner tales depict an incognito king becoming lost in the forest and encountering a disgruntled commoner who complains of class oppression and poaches the king’s deer. This is an upside-down world of tricksters, violence, and politicized feasting that critiques and deconstructs medieval hierarchy. The commoners of these tales utilize the inversion of the medieval carnival, crowning themselves as liminal mock kings in the forest while threatening to rend and devour a body politic that would oppress them. These tales are complex and ambiguous, reimagining the socio-political upheaval of the late medieval period in sophisticated ruminations on class relations. By contrast, the early modern ballads and chapbooks see the tradition undergo a conservative metamorphosis. Suppressing its more radical elements amid a celebration of proto-panoptical kings, the tradition remerges as royalist propaganda in which the king watches his thankful subjects through the keyhole.

Mark Truesdale completed his PhD in 2016 at Cardiff University, producing a study of the fifteenth-century King and Commoner tradition and its early modern afterlife.

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