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Knowledge and the Body-Mind Problem
A01=Karl Popper
Animal Antecedents
Animal Kingdom
Animal Languages
Argumentative Functions
Author_Karl Popper
Bach's St Matthew Passion
Bach’s St Matthew Passion
Body Mind Problem
Category=QDHR
Category=QDTJ
Category=QDTM
Clean Slate
consciousness studies
Descriptive Function
Discursive Proof
Dispositional Knowledge
elimination
emergent
Emergent Evolution
emergent properties
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
error
Error Elimination
evolution
Evolutionary Ascent
evolutionary epistemology
Human Language
Inertial Frame
mind body interaction theory
Number System
numbers
philosophy of mind
Plastic Control
prime
Programme Music
rational agency
schema
Straight Edge
Subjective Knowledge
Tarski's Theory
tentative
Tentative Trials
tetradic
Tetradic Schema
Time Problem Solving
trials
Vice Versa
World 3 theory
Product details
- ISBN 9780415135566
- Weight: 620g
- Dimensions: 138 x 216mm
- Publication Date: 28 Dec 1995
- Publisher: Taylor & Francis Ltd
- Publication City/Country: GB
- Product Form: Paperback
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Based upon the Kenan Lectures that Karl Popper delivered at Emory University in 1969, Knowledge and the Body-Mind Problem raises problems connected with human freedom, creativity, rationality, and the relationship between human beings and their actions. These are what Popper calls big issues - too big for easy answers, but too important to be ignored. In these lectures, and in the discussions that follow them, Sir Karl develops a theory of body-mind interaction. This theory involves evolutionary emergence, human language, and that realm of autonomous products of the human mind which Popper calls World 3. According to Popper, consciousness emerged in the course of evolution as a kind of control system for the body, like a driver is a control system for a car. Objective knowledge - the kind of knowledge that is found in books and libraries - then emerged in the course of evolution as a higher level control system for the mind. Simply put, objective knowledge is the mind's control system for critical problem solving. In this way, full consciousness - the kind of consciousness that humans can have - is anchored in World 3 and is closely linked to human language, problems, theories, and criticism. And it is mainly through this use of objective knowledge as a control system for critical problem solving that we are able to exercise our freedom, creativity, and rationality - first by making contributions, like science books and works of art, to World 3; and then by using these contributions to bring about changes in Worlds 1 and 2. The Kenan Lectures were well-attended and provoked lively discussions. This book is published in the same informal language in which they were originally delivered and so can be easily understood by a general audience.
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