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Ladies of the Leisure Class
A01=Bonnie G. Smith
Atheism
Aunt
Author_Bonnie G. Smith
Bankruptcy
Bookkeeping
Bourgeoisie
Business failure
Capitalism
Castration
Category=JBSF1
Catholicism
Child care
Childbirth
Christopher Lasch
Clergy
Clothing
Corporatism
Corset
Creation myth
Customer
Day care
Deed
Division of labour
Douai
Dowry
Employment
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Etiquette
Explanation
Femininity
Feminism
Feminism (international relations)
Generosity
God
Good and evil
Household
Housewife
Ideology
Individualism
Industrial society
Industrialisation
Institution
La Croix
La Vie
Lille
Literature
Meal
Morality
Mother
Newspaper
Obedience (human behavior)
Patronage
Politician
Politics
Raw material
Religion
Religious order
Roubaix
Secularism
Sewing
Sibling
Social order
Society
Subsidy
Suggestion
Theology
Wealth
Welfare
Wet nurse
Wholesaling
Working class
World view
Writing
Product details
- ISBN 9780691101217
- Weight: 340g
- Dimensions: 127 x 203mm
- Publication Date: 21 Oct 1981
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Paperback
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In a social and cultural study of nineteenth-century bourgeois women in northern France, Bonnie Smith shows how the advent of industrialization removed women from the productive activity of the middle class and confined them to a largely reproductive experience. Out of this, she suggests, they created their own world, centered on domesticity, family, and religion. To understand these women, the author argues, it is necessary to examine their world on its own terms as a coherent whole. Professor Smith draws on demographic, psychoanalytic, anthropological, linguistic, as well as historical insights and uses a variety of evidence that includes personal interviews, photographs, letters, genealogical records, and traditional archival sources. Part One outlines the transition from mercantile to industrial manufacturing that terminated the relationship between home and business and that separated the sexes according to their respective functions.
Part Two concentrates on the lives of the women following their acceptance of an exclusively reproductive function and shows how the interdependence and fusion of household chores, religious values, and social conscience fostered a unified cultural system. Part Three, then, explores the propagation of this domesticity by the convent, as the primary educational system, and by the sentimental novel, as the vehicle most suited for an ideological expression of domestic life.
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