Law of the Lifegivers

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A01=Claude Brodeur
A01=Rene Devisch
African ethnography
Author_Claude Brodeur
Author_Rene Devisch
Bandundu Province
bodily symbols
Category=JBSL
Category=JHM
Central African Republic
Coh Coh
Cosmic Womb
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eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Familial Affairs
Familial Patriarch
Founding Ancestor
funeral drama
Imaginary Order
indigenous healing practices
Informational Globalization
initiatic traditions
kinship structures
Maternal Great Grandmother
maternal lifegiver
Mirror Image Relation
Missionary Christianity
Parasol Tree
paternal lifegiver
psychoanalytic theory
RenEvisch
Ritual House
ritual initiation
Seclusion House
Seclusion Hut
Slit Drum
Social Reproduction
symbolic anthropology
Symbolic Debt
Termite Mound
Ternary Logic
Unconscious Discourse
Uterine Line
Vice Versa
Yaka body symbolism analysis
Young Men

Product details

  • ISBN 9789057024221
  • Weight: 700g
  • Dimensions: 156 x 234mm
  • Publication Date: 23 Jul 1999
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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African societies are gifted with a rich creativity, often expressed in intimate corporeal terms. For the Yaka people of southwestern Congo, such manifestations can have individual, social, or even cosmic significance.
The Law of the Lifegivers investigates the importance among the Yaka of body and space in their daily life, exercise of power, and initiatic traditions. Through this analysis, Devisch and Brodeur show that body, desire, and symbol are intertwined, so that bodily expression can act as sensuous and powerful symbol. The domestication of passion and the institutionalizing of a subject are all expressed in bodily terms, particularly during initiations; the ethical order of law rests on many bodily symbols, including the importance of maternal and paternal lifegivers. The authors vividly describe the different life-giving or life-threatening roles which function in this society, such as sorcerer, diviner, therapist, and chief, as well as the funeral drama which shapes the passage to the afterlife with the ancestors, as experienced by the dying subject and his community.
Through their dialogue and correspondence, Devisch and Brodeur (an anthropologist and a psychoanalyst, respectively) bring together two, sometimes conflicting, intellectual approaches. They aim to unravel a truth which is freed, as much as possible, from the presumption that only the West possesses the knowledge of objective discourse and science. Through the interaction, the authors reveal the semantic threads, located at the very heart of the most vital, life-giving processes, which weave the fabric of the practice and thought of a riveting, passionate Africa.

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