Lead Belly, Woody Guthrie, Bob Dylan, and American Folk Outlaw Performance

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A01=Damian A. Carpenter
American folklore analysis
American Songbag
Archetypal Outlaw
Author_Damian A. Carpenter
Big Rock Candy Mountain
Carpenter Damian A.
Category1=Non-Fiction
Category=AVLT
Category=AVN
Category=AVP
Category=NL-AV
Chisholm Trail
Classic Outlaws
Coo Coo Bird
COP=United Kingdom
Cowboy Songs
cultural mythmaking
Dust Bowl Ballads
Dust Bowl Refugee
eq_art-fashion-photography
eq_bestseller
eq_isMigrated=2
eq_music
eq_nobargain
eq_non-fiction
Folk Outlaw
Format=BB
Green Corn
HMM=234
IMPN=Routledge
ISBN13=9781472484420
Judas Priest
Language_English
Lead Belly
marginalised voices research
Mississippi John Hurt
Negro Folk Songs
Outlaw Figure
outlaw identity studies
Outlaw Persona
Outlaw Role
Outlaw Territory
Outlaw Tradition
outlaw tradition in folk music
PA=Available
PD=20171023
performance ethnography
Poor Boy
POP=London
Price=€100 to €200
PS=Active
PUB=Taylor & Francis Ltd
social deviance theory
Social Outlaw
Subject=Music
Tom Joad
Weird America
WG=603
White Law
WMM=156

Product details

  • ISBN 9781472484420
  • Weight: 498g
  • Dimensions: 156 x 234mm
  • Publication Date: 23 Oct 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: London, GB
  • Product Form: Hardback
  • Language: English
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With its appeal predicated upon what civilized society rejects, there has always been something hidden in plain sight when it comes to the outlaw figure as cultural myth. Damian A. Carpenter traverses the unsettled outlaw territory that is simultaneously a part of and apart from settled American society by examining outlaw myth, performance, and perception over time. Since the late nineteenth century, the outlaw voice has been most prominent in folk performance, the result being a cultural persona invested in an outlaw tradition that conflates the historic, folkloric, and social in a cultural act. Focusing on the works and guises of Lead Belly, Woody Guthrie, and Bob Dylan, Carpenter goes beyond the outlaw figure’s heroic associations and expands on its historical (Jesse James, Billy the Kid), folk (John Henry, Stagolee), and social (tramps, hoboes) forms. He argues that all three performers represent a culturally disruptive force, whether it be the bad outlaw that Lead Belly represented to an urban bourgeoisie audience, the good outlaw that Guthrie shaped to reflect the social concerns of marginalized people, or the honest outlaw that Dylan offered audiences who responded to him as a promoter of clear-sighted self-evaluation. As Carpenter shows, the outlaw and the law as located in society are interdependent in terms of definition. His study provides an in-depth look at the outlaw figure’s self-reflexive commentary and critique of both performer and society that reflects the times in which they played their outlaw roles.

Damian A. Carpenter is a Postdoctoral Fellow in English at East Tennessee State University, Johnson City, USA.

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