Margaret's Monsters

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A01=Michael E. Heyes
Anthony's Life
Anthony’s Life
Author_Michael E. Heyes
BL Cotton Tiberius
Black Demon
Category=DSBB
Category=NHD
Category=NHDJ
Category=QR
demon symbolism
diachronic literary analysis
eq_bestseller
eq_biography-true-stories
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
female sanctity in medieval England
Gregory's Dialogues
Gregory’s Dialogues
Hagiography
hagiography studies
Holy Man
Jhesu Cryst
Katherine Group
Life of St. Margaret
Margaret's Life
Margaret’s Life
maternal identity
medieval England
medieval gender roles
Medieval religion
Medieval women
Monsters
Mystics
Olibrius
Paris Version
Parturient Mothers
Parturient Women
pregnant women
Religious Identifiers
religious identity formation
Saint Margaret of Antioch
Saints' lives
Sel
sexual identities
Sexual Temptation
Sexuality
Silent Temptation
Stanzaic Life
Thou Schalte
Venomous Potion
Vice Versa
Virgin Martyr Legend
virgin martyr narratives
Virginal Audience
Virginal Component
Virginal Readers
Votive Candle
Young Man

Product details

  • ISBN 9780367187095
  • Weight: 367g
  • Dimensions: 156 x 234mm
  • Publication Date: 10 Dec 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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St. Margaret of Antioch was one of the most popular saints in medieval England and, throughout the Middle Ages, the various Lives of St. Margaret functioned as a blueprint for a virginal life and supernatural assistance to pregnant women during the dangerous process of labor. In her narrative, Margaret is accosted by various demons and, having defeated each monster in turn, she is taken to the place of her martyrdom where she prays for supernatural boons for her adherents. This book argues that Margaret’s monsters are a key element in understanding Margaret’s importance to her adherents, specifically how the sexual identities of her adherents were constructed and maintained.

More broadly, this study offers three major contributions to the field of medieval studies: first, it argues for the utility of a diachronic analysis of Saints’ Lives literature in a field dominated by synchronic analyses; second, this diachronic analysis is important to interpreting the intertext of Saints’ Lives, not only between different Lives but also different versions of the same Life; and third, the approach further suggests that the most valuable socio-cultural information in hagiographic literature is found in the auxiliary characters and not in the figure of the saint him/herself.

Michael E. Heyes is Assistant Professor of Religion at Lycoming College. He has published within the field of monster studies, film, and medieval studies, and his edited volume – Holy Monsters, Sacred Grotesques: Monstrosity and Religion in Europe and the United States – contains contributions to all three topics. He is a general editor of The Journal of Gods and Monsters. This is his first monograph.

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