Meaning and Power in a Southeast Asian Realm

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A01=Shelly Errington
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Anecdote
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Batara Guru
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Centrism
Chiefdom
Circumlocution
Cognate
Colonialism
Commoner
Conflation
Connotation
Consciousness
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Cultural artifact
Culture of Indonesia
Datu
Deference
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Disenchantment
Economism
Endogamy
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Ethnocentrism
Exogamy
Externality
Externalization
Family resemblance
Freeman (Colonial)
Headhunting
Hikayat Hang Tuah
Idealism
Indonesia
Invention
Kebatinan
Kinship terminology
Language_English
Luwu
Malay Peninsula
Malaysia
Maritime Southeast Asia
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Oppression
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Patrilineality
Political alliance
Political status
Presumption
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Pusaka
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Regalia
Religion
Ruler
Sea Peoples
Self-consciousness
Sensibility
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Social Choice and Individual Values
Social status
Sociocultural evolution
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South Sulawesi
Southeast Asia
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Suharto
Symbolic capital
Teknonymy
Terminology
The Malay Archipelago
Thomas Kuhn
Traditional society
Tributary state
Utilitarianism
Utility
Wayang
Wealth

Product details

  • ISBN 9780691634203
  • Weight: 652g
  • Dimensions: 152 x 229mm
  • Publication Date: 19 Apr 2016
  • Publisher: Princeton University Press
  • Publication City/Country: US
  • Product Form: Hardback
  • Language: English
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The ruler in the Indic States of Southeast Asia was seen not as the "head of state" but as the center or navel of the world. Like polities, persons and houses were and are viewed as centered spaces (locations) where spiritual potency can gather. Shelly Errington explores the politics of constituting and maintaining such centered socio-political spaces in a former Indic State called Luwu, which lies in South Sulawesi (Celebes), Indonesia. The meaning of political life and the ways its cultural forms were and are sustained depend on locally construed ideas of "power" or spiritual potency and "the person," which the author explores in detail. She views the polity neither as a frame in which political actors pursue advantage nor as a structure for extracting wealth but as a hierarchical system of signs ultimately backed by force--but force which was not fully centralized and whose import must be understood within ideas about spiritual potency widespread in the region. Although focused on Luwu, the book's theoretical scope is wide, and it ranges comparatively over a broad geographical area, making a contribution to ethnographic, historical, and regional studies as well as to the study of politics in nonsecular societies. Part One traces how the person, the house, and the polity are constituted symbolically in everyday practices as centered spaces. Part Two examines how centers can be de-centered, while Part Three explores the structure that tended to hold centers together in Luwu and other Indic States. The introduction and the three conclusions (each of the three being broader than the last in comparative scope) locate the author's views with respect to other current theoretical approaches to power and culture. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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