Medieval Images, Icons, and Illustrated English Literary Texts

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A01=Maidie Hilmo
Alfred Jewel
Author_Maidie Hilmo
Belshazzar's Feast
Belshazzar’s Feast
Benedict Biscop
Canterbury Tales
Caroline Books
Category=AGA
Category=AGR
Category=DSBB
Christ Child
Ellesmere Manuscript
English literary texts
English poems
eq_art-fashion-photography
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
ethical reading of images
Gawain
General Prologue
Green Knight
Hiberno Saxon Art
iconography analysis
illuminated manuscripts
Image Controversies
Incarnate Word
Knight's Tale
Knight’s Tale
larger iconographic framework
Late Fourteenth Century
manuscript interpretation
medieval images
medieval visual culture
MS Cotton
MS Cotton Caligula
MS Cotton Tiberius
National Library
patristic theology
Pearl Maiden
Pearl Poem
Prefatorial Miniature
Ruthwell Cross
Sir Gawain
vernacular literature
vernacular poems
Vernon Manuscript

Product details

  • ISBN 9780754631781
  • Weight: 612g
  • Dimensions: 156 x 234mm
  • Publication Date: 08 Jan 2004
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The function of images in the major illustrated English poetic works from the Anglo-Saxon period to the early fifteenth century is the primary concern of this book. Hilmo argues that the illustrations have not been sufficiently understood because modern judgments about their artistic merit and fidelity to the literary texts have got in the way of a historical understanding of their function. The author here proves that artists took their work seriously because images represented an invisible order of reality, that they were familiar with the vernacular poems, and that they were innovative in adapting existing iconographies to guide the ethical reading process of their audience. To provide a theoretical basis for the understanding of early monuments, artefacts, and texts, she examines patristic opinions on image-making, supported by the most authoritative modern sources. Fresh emphasis is given to the iconic nature of medieval images from the time of the iconoclastic debates of the 8th and 9th centuries to the renewed anxiety of image-making at the time of the Lollard attacks on images. She offers an important revision of the reading of the Ruthwell Cross, which changes radically the interpretation of the Cross as a whole. Among the manuscripts examined here are the Caedmon, Auchinleck, Vernon, and Pearl manuscripts. Hilmo's thesis is not confined to overtly religious texts and images, but deals also with historical writing, such as Layamon's Brut, and with poetry designed ostensibly for entertainment, such as the Canterbury Tales. This study convincingly demonstrates how the visual and the verbal interactively manifest the real "text" of each illustrated literary work. The artistic elements place vernacular works within a larger iconographic framework in which human composition is seen to relate to the activities of the divine Author and Artificer.Whether iconic or anti-iconic in stance, images, by their nature, were a potent means of influencing the way an English author's words, accessible in the vernacular, were thought about and understood within the context of the theology of the Incarnation that informed them and governed their aesthetic of spiritual function. This is the first study to cover the range of illustrated English poems from the Anglo-Saxon period to the early 15th century.
Maidie Hilmo was the recipient of two prestigious dissertation awards for the study upon which this book is based. In 2002 she was awarded the Leonard E. Boyle Prize from the Canadian Society of Medievalists for the best PhD dissertation in medieval studies in Canada and also the Governor General's Gold Medal for graduating with the highest academic standing at the PhD level at the University of Victoria (British Columbia, Canada). She is the author of articles on late medieval illustrated literary manuscripts and the co-editor of two volumes on the medieval reading process, The Medieval Professional Reader at Work: Evidence from the Manuscripts of Chaucer, Langland, Kempe, and Gower (Victoria: English Literary Studies, 2001) and The Medieval Reader: Reception and Cultural History in the Late Medieval Manuscript (New York: AMS Press, 2001).

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