A01=Shahzad Bashir
AlMahdi
Author_Shahzad Bashir
Baltistan
Category=QRAC
Category=QRP
Doctrine
eq_isMigrated=1
eq_nobargain
God
Islam
Islamic schools and branches
Ladakh
Messianic Judaism
Messianism
Muhammad alMahdi*CHRIS*
Muslim
Polemic
Religion
Saint
Sayyid
Sect
Sheikh
Sufism
Sunni Islam
Twelver
Product details
- ISBN 9781570034954
- Weight: 676g
- Dimensions: 164 x 238mm
- Publication Date: 01 Oct 2003
- Publisher: University of South Carolina Press
- Publication City/Country: US
- Product Form: Hardback
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Messianic Hopes and Mystical Visions tells the story of the Nurbakhshiya, an Islamic messianic movement that originated in fifteenth-century central Asia and Iran and survives to the present in Pakistan and India. In the first full-length study of the sect, Shahzad Bashir illumines the significance of messianism as an Islamic religious paradigm and illustrates its centrality to any discussion of Islamic sectarianism. By tracing Nurbakhshi activity in the Middle East and central and southern Asia through more than five centuries, Bashir brings to view the continuities and disruptions within Islamic civilization across regions and over time. Bashir effectively captures the way Nurbakhshis have understood and debated the meaning of their tradition in various geographical and temporal contexts. Bashir provides a detailed biography of the movement's founder, Muhammad Nurbakhsh (d. 1464). Born to a Twelver Shi'i family, Nurbakhsh declared himself the mahdi, or the Muslim messiah, as an adept of the Kubravi Sufi order under the influence of the teachings of the great Sufi master Ibn al-'Arabi (d. 1240). Nurbakhsh's religious worldview, which Bashir treats in depth in this volume, offers a new window onto the intellectual world of the late medieval Islamic East. Although Nurbakhsh met with limited success as a claimant to the title of mahdi during his lifetime, his movement prospered after his death as his disciples remained active in Timurid and Safavid Iran, central Asia, and Ottoman Anatolia. Bashir analyzes the spread of the Nurbakhshiya as well as its greatest sociopolitical triumph - transplantation into Kashmir in the late fifteenth and early sixteenth centuries, from where the movement extended into neighboring Ladakh and Baltistan. Making use of previously unexamined sources, Bashir recounts every phase of Nurbakshi history, paying particular attention to the reinterpretation and adjustment of the tradition in each local context.
