'Metaphysica' of Avicenna (ibn Sīnā)

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A01=Parviz Morewedge
Accidental Idea
Aforesaid Manner
Aristotelian influence
Aristotle's Ethica Nicomachea
Aristotle's God
Aristotle's Metaphysica
Aristotle’s Metaphysica
Author_Parviz Morewedge
Avicennian metaphysics commentary
Ba Kh
beings
bodies
body
Category=GTM
Category=JB
Category=NHG
Category=QRAB
Category=QRAX
Category=QRP
Category=QRPB4
Category=QRVG
Category=QRVK2
contingent
Contingent Entities
Contingent Realm
DAI
Dani Sh
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
essen
Essence Existence
Essence Existence Distinction
Follow
Heavenly Bodies
Ibn Sina's Views
Ibn Sinii
IJ
Intelligence Substances
Islamic philosophy
motion
Mu Sh Tarak
necessary existent theory
Neo-Platonism
ontology of being
Persian metaphysics
Persian Vocabulary
primary
Prime Mover
primordial
Primordial Body
simple
straight
Straight Motion
Unlimited
Von Grunebaum

Product details

  • ISBN 9781138947375
  • Weight: 580g
  • Dimensions: 156 x 234mm
  • Publication Date: 13 Jun 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In this book, first published in 1973, Professor Parviz Morewedge, an expert on Islamic philosophy and mysticism, provides a critical exposition of one text of ibn Sina (Avicenna), the great Persian philosopher who lived from 980 to 1037. The text is his Metaphysica in the Danish Nama-I ‘ala’I (The Book of Scientific Knowledge). In addition to a translation of the text from Persian into English, this edition includes a critical commentary on the major arguments found in the text, and notes and references to other texts of ibn Sina as well as to relevant texts of Greek philosophers, particularly Aristotle, Plotinus and Proclus. There is also a glossary of the key terms used in the Metaphysica, with their Persian, Arabic, Greek and Latin equivalents where necessary. This book is concerned primarily to show that although in the text ibn Sina resorts to the Aristotelian vocabulary and Neo-Platonic themes, and appears to be in accord with the Islamic tradition, there is evidence that many doctrines expressed by him may be considered non-Greek and non-Islamic. These include his peculiar doctrine of Self (nafs) and the doctrine of the Necessary Existent (wajib al-wujud). The author attempts to clarify the extent to which salient features of ibn Sina’s position are in agreement with what may be regarded as Sufic doctrines.

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