Modernist Reformers in Islam, Hinduism and Confucianism, 1865-1935

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20th Century Positivism
A01=Christian Lekon
Abd Ar Raziq
Abdul Baha
Advaita Vedanta
Age Group_Uncategorized
Age Group_Uncategorized
Antisystemic Activist
antisystemic movements
Arabic
Arabic Language
Arya Samaj
Author_Christian Lekon
automatic-update
Bird's Eye
Bird’s Eye
Category1=Non-Fiction
Category=HRAF
Category=HRAX
Category=QRAF
Category=QRAX
centrist liberalism
comparative religious reform
COP=United Kingdom
Dar Al Funun
Dayananda Sarasvati
Delivery_Pre-order
eq_isMigrated=2
eq_nobargain
Farah Antun
global modernity
Grand Evolutionary Scheme
Hindu Sacred City
historical sociology
Huang Tsung Hsi
Human Suffering
Ikhwan Al Muslimun
Journal Al Manar
Krita Yuga
Language_English
Mainstream Hindus
Master Pupil Relationship
Modern World-System approach
modernist religious reformers
modernity in non-Western religions
Muslim World
PA=Temporarily unavailable
positivist philosophy
Price_€20 to €50
PS=Active
softlaunch
Swami Shraddhananda
Syrian National Council
world-system theory

Product details

  • ISBN 9780367730505
  • Weight: 430g
  • Dimensions: 156 x 234mm
  • Publication Date: 18 Dec 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
  • Language: English
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This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad ‘Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K’ang Yu-wei and Liang Ch’i-ch’ao. Each of these reformers attempted to bring a major world religion in line with global modernity by creatively reinterpreting the traditions on which this religion was based. The book outlines the lives and major ideas of these reformers, highlights the similarities between them, interprets their agenda as expressions of peripheral geoculture (centrist liberalism, antisystemic movements, positivism) in line with the Modern World-System (MWS) approach and links them with their ‘fundamentalist’ successors from the mid-twentieth to the early twenty-first centuries. This way, the author seeks to redress the Eurocentric bias that sometimes sneaks into the MWS perspective.

While there are numerous studies dealing with each of these reformers, the original contribution of this book is to provide a systematic comparison between them and to interpret them within a larger theoretical framework. It will be of interest for scholars and students working on issues related to religion, modernity and historical sociology.

Christian Lekon received his PhD in International Relations at the London School of Economics and Political Science. Currently, he is lecturer at the Department of International Relations, Ankara Yıldırım Beyazıt University.

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