Moral Psychology of Clement of Alexandria

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A01=Kathleen Gibbons
Adversus Judaeos
Adversus Marcionem
Ancient Ethical Thought
ancient religious identity
Author_Kathleen Gibbons
Category=NHC
Category=QR
Category=QRAB
Category=QRAM1
Category=QRAX
Category=QRM
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christian
Clement's Construction
Clement’s Construction
Cosmic City
Cosmogonic Myth
Creation Of The World
De Post
Deter Minism
Diogenes
divine lawgiver theory
early
Early Christian Discussions
early Christian philosophy
Early Christian Representations
Early Christians
En 1104b11-13
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eq_history
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eq_nobargain
eq_non-fiction
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Greco-Roman ethics
human autonomy debates
Human Kind
ideas
justin
law
Marcion's Views
Marcion’s Views
mosaic
Mosaic Law
Mosaic Philosophy
Paradigmatic Cause
philosophy
Plato's Thought
Plato’s Thought
providence and free will
stoic
Stoic Ideas
tractate
Transcendent Forms
tripartite
True Martyrdom
volition in early Christianity
Young Man

Product details

  • ISBN 9780367880521
  • Weight: 380g
  • Dimensions: 156 x 234mm
  • Publication Date: 12 Dec 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In The Moral Psychology of Clement of Alexandria, Kathleen Gibbons proposes a new approach to Clement’s moral philosophy and explores how his construction of Christianity’s relationship with Jewishness informed, and was informed by, his philosophical project. As one of the earliest Christian philosophers, Clement’s work has alternatively been treated as important for understanding the history of relations between Christianity and Judaism and between Christianity and pagan philosophy. This study argues that an adequate examination of his significance for the one requires an adequate examination of his significance for the other.

While the ancient claim that the writings of Moses were read by the philosophical schools was found in Jewish, Christian, and pagan authors, Gibbons demonstrates that Clement’s use of this claim shapes not only his justification of his authorial project, but also his philosophical argumentation. In explaining what he took to be the cosmological, metaphysical, and ethical implications of the doctrine that the supreme God is a lawgiver, Clement provided the theoretical justifications for his views on a range of issues that included martyrdom, sexual asceticism, the status of the law of Moses, and the relationship between divine providence and human autonomy. By contextualizing Clement’s discussions of volition against wider Greco-Roman debates about self-determination, it becomes possible to reinterpret the invocation of “free will” in early Christian heresiological discourse as part of a larger dispute about what human autonomy requires.

Kathleen Gibbons received her PhD from the University of Toronto, and subsequently taught at Wilfrid Laurier University. She is a lecturer in religious studies and classics at Washington University at St Louis, Missouri, USA, and studies the intersections between ancient philosophy and early Christian discourse on topics including astrology, ethnography, and asceticism.

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