Myth and the Human Sciences

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A01=Angus Nicholls
Absolute Metaphors
Anthropological Reduction
anthropology
arnold
Arnold Gehlen
Author_Angus Nicholls
Blumenberg's Position
Blumenberg's View
Blumenberg's Work
blumenbergs
CARL SCHMITT
Category=DSA
Category=NH
Category=QRAM3
cave
Cave Exits
Christoph Jamme
eq_bestseller
eq_biography-true-stories
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
erich
exit
gehlen
Gehlen's Theory
Gehlen’s Theory
German Classical Philology
German Philosophical Anthropology
Goethe's Life
Goethe’s Life
Jacob Taubes
Kant's Transcendental Turn
Kant’s Transcendental Turn
Pantheism Controversy
Phenomenological Reduction
philosophical
Philosophical Anthropology
Political Theology II
Pre-human Ancestor
Prefi Gure
Prometheus Myth
Prometheus Story
rothacker
view
West Germany
Young Man

Product details

  • ISBN 9781138236707
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 10 Nov 2016
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This is the first book-length critical analysis in any language of Hans Blumenberg’s theory of myth. Blumenberg can be regarded as the most important German theorist of myth of the second half of the twentieth century, and his Work on Myth (1979) has resonated across disciplines ranging from literary theory, via philosophy, religious studies and anthropology, to the history and philosophy of science.

Nicholls introduces Anglophone readers to Blumenberg’s biography and to his philosophical contexts. He elucidates Blumenberg’s theory of myth by relating it to three important developments in late nineteenth- and early twentieth-century German philosophy (hermeneutics, phenomenology and philosophical anthropology), while also comparing Blumenberg’s ideas with those of other prominent theorists of myth such as Vico, Hume, Schelling, Max Müller, Frazer, Sorel, Freud, Cassirer, Heidegger, Horkheimer and Adorno. According to Nicholls, Blumenberg’s theory of myth can only be understood in relation to the ‘human sciences,’ since it emerges from a speculative hypothesis concerning the emergence of the earliest human beings. For Blumenberg, myth was originally a cultural adaptation that constituted the human attempt to deal with anxieties concerning the threatening forces of nature by anthropomorphizing those forces into mythic images.

In the final two chapters, Blumenberg’s theory of myth is placed within the post-war political context of West Germany. Through a consideration of Blumenberg’s exchanges with Carl Schmitt, as well as by analysing unpublished correspondence and parts of the original Work of Myth manuscript that Blumenberg held back from publication, Nicholls shows that Blumenberg’s theory of myth also amounted to a reckoning with the legacy of National Socialism.

Angus Nicholls is Chair of the Department of Comparative Literature at Queen Mary University of London, UK, where he teaches German and Comparative Literature. His previous books include Goethe’s Concept of the Daemonic (2006) and Thinking the Unconscious (co-edited with Martin Liebscher, 2010). He is co-editor of History of the Human Sciences and of the Publications of the English Goethe Society.

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