Narrative Identity, Autonomy, and Mortality

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A01=John J. Davenport
ADR
Analogy Thesis
anthony
Author_John J. Davenport
Category=DSB
Category=QDH
Category=QDTQ
conception
Contemporary Action Theory
diachronic
Diachronic Identity
Diachronic Unity
Eleventh Hour
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
ethical decision making
Existential Coherence
existential philosophy
Fi Ctional Characters
Heroic Aesthete
higher
Higher Order Volitions
Infinite Resignation
Kierkegaard's Distinction
Kierkegaard’s Distinction
MacIntyre's Account
MacIntyre’s Account
moral psychology
Narrative Identity
narrative self in philosophy
Narrative Unity
Numerical Identity
order
practical
Practical Identity
practical identity theory
Pragmatic Conflict
Pseudonym's Diagnosis
Psychological Connectedness
rst
rudd
Secondary Narratives
selfhood development
Teleological Connections
unity
virtue ethics
Volitional Character
volitions
Young Man

Product details

  • ISBN 9781138910867
  • Weight: 163g
  • Dimensions: 152 x 229mm
  • Publication Date: 29 Oct 2015
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings of Kierkegaard and for narrative accounts of identity that draw on the work of MacIntyre in general. While some of these objections concern a strong kind of unity or "wholeheartedness" among an agent's long-term goals or cares, the fundamental objection raised by critics is that personal identity cannot be a narrative, since stories are artifacts made by persons. In this book, Davenport defends the narrative approach to practical identity and autonomy in general, and to Kierkegaard's stages in particular.

John Davenport is Associate Professor of Philosophy at Fordham University. He teaches and writes on ethics and moral psychology and agency (including free will and autonomy theory), existentialism, political philosophy (including rights and global governance), and philosophy of religion. With Anthony Rudd, he co-edited the 2001 collection, Kierkegaard After MacIntyre, and he has authored several other essays on Kierkegaard, including three recent articles on the structure of existential faith.

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