Nasirean Ethics (RLE Iran C)

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A01=Nasir ad Din Tusi
Angelic Soul
Appetitive Faculty
Ascending Degrees
Aspiration Firm
Author_Nasir ad Din Tusi
Cambridge University
Category=GTM
classical Islamic ethical frameworks
Concupiscible Faculty
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
ethical theory analysis
Existent Being
Existent Things
Fallen Estate
Felicitous Man
Good Edition
household governance studies
Human Kind
Ignorant Cities
Imru Al Qais
Iranian studies
Irascible Faculty
Islamic moral philosophy
Islamic Political Theoreticians
Master's Displeasure
medieval Iran
medieval Islamic philosophy
medieval Persian thought
Nasirean Ethics
Persia
philosophy of ethics
political philosophy history
Practical Philosophy
Pregnant Differences
Savage Soul
Varied Considerations
Vice Versa
virtue ethics principles
Virtuous City
Young Men

Product details

  • ISBN 9781032547091
  • Weight: 660g
  • Dimensions: 156 x 234mm
  • Publication Date: 27 Nov 2023
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading part in the capture of Baghdad and the extinction of the generally acknowledged Caliphate there. In this work the author is primarily concerned with the criteria of human behaviour: first in terms of space and priority allotted, at the individual level, secondly, at the economic level and thirdly at the political level.

Nasīr ad-Dīn Tūsī was a 13th Century Persian polymath. G. M. Wickens was the Founding Chair of the Department of Islamic Studies at the University of Toronto, Canada.

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