New Sociology of Knowledge

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A01=Michaela Pfadenhauer
accidental
Accidental Sociologist
Author_Michaela Pfadenhauer
Berger's Interest
bergers
Berger’s Interest
canopy
Category=JHB
Certitudo Salutis
Comparative Cultural Advantage
Contemporary Society
cultural transformation
Durkheim
Emile Durkheim
empirical social research
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
German Language Edition
Great Economic Success Stories
Heretical Imperative
homeless
Homeless Mind
interest
knowledge production
Maurice Natanson
Max Weber's Position
Max Weber’s Position
Meadian Tradition
Michaela Pfadenhauer
mind
Miriam Geoghegan
Mobility Ethos
Modern Individuation
modernity analysis
Muslim World
North American Social Scientists
Opus Dei
Overseas Chinese Family
Peter L. Berger
Reactionary Supernaturalism
religious pluralism
sacred
Sacred Canopy
secularization
social theory
sociologist
sociology of knowledge perspectives
Sokka Gakkai
Term Inductive
theory
Vice Versa

Product details

  • ISBN 9781138516489
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 25 Sep 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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A classical sociologist can be defined as someone whose "works occupied a central position among the sociological ideas and notions of an era." Following this criterion, Michaela Pfadenhauer demonstrates the relevance of Peter L. Berger's work to the sociology of knowledge. Pfadenhauer shows that Berger is not only a sociologist of religion, but one whose works are characterized by a sociology-of-knowledge perspective.

Berger stands out among his fellow social scientists both quantitatively and qualitatively. He has written numerous books, which have been translated into many languages, and a multitude of essays in scholarly journals and popular magazines. For decades, he has played a role in shaping both public debate and social scientific discourse in America and far beyond.

As a sociologist of knowledge, Berger has played three roles: he has been a theoretician of modern life, an analyst of modern religiosity, and an empiricist of global economic culture. In all areas, the focus on processes rather than status quo is characteristic of Berger's thinking. This book provides an in-depth view on the critical thinking of one of the most important sociologists that present times has to offer. It includes four written essays by Berger.

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