Nietzsche's Psychology of Ressentiment

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A01=Guy Elgat
Ascetic Ideal
ascetic ideals
Ascetic Priest
asceticism
Author_Guy Elgat
bad conscience
bad conscience theory
BGE
Category=QDTQ
Christian Guilt
Creditor Debtor Relation
cruelty
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
free subject
free will debate
Genuine Injustice
Gm Ii
guilt
Guy Elgat
Information Bias
Intellectual Justice
Interpersonal Justice
Irgend Jemand
justice
KSA
moral equality
moral psychology
morality
natural instinct
Nietzsche
Nietzsche Claims
Nietzsche genealogy justice critique
Nietzsche's Genealogical Criticism
Nietzsche's Genealogical Investigations
Nietzsche's Genealogy
Nietzsche's Psychology
Nietzsche's Psychology of Ressentiment
Nietzsche's View
Nietzsche’s Genealogical Criticism
Nietzsche’s Genealogical Investigations
Nietzsche’s Genealogy
Nietzsche’s Psychology
Nietzsche’s View
objectivity
On the Genealogy of Morals
Original Pain
philosophical ethics
power
priestly ascetic ideal
proportionality
punitive justice
Questionable Occurrences
Ressentiment
revenge
Robert Solomon
self-deception
slave morality
Slave Revolt
slave revolt in morality
Solomon's View
Solomon’s View
suffering
Thucydides
Vice Versa

Product details

  • ISBN 9781138724808
  • Weight: 408g
  • Dimensions: 152 x 229mm
  • Publication Date: 28 Mar 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Ressentiment—the hateful desire for revenge—plays a pivotal role in Nietzsche’s On the Genealogy of Morals. Ressentiment explains the formation of bad conscience, guilt, asceticism, and, most importantly, it motivates the "slave revolt" that gives rise to Western morality’s values. Ressentiment, however, has not enjoyed a thorough treatment in the secondary literature. This book brings it sharply into focus and provides the first detailed examination of Nietzsche’s psychology of ressentiment. Unlike other books on the Genealogy, it uses ressentiment as a key to the Genealogy and focuses on the intriguing relationship between ressentiment and justice. It shows how ressentiment, despite its blindness to justice, gives rise to moral justice—the central target of Nietzsche’s critique. This critique notwithstanding, the Genealogy shows Nietzsche’s enduring commitment to the virtue of non-moral justice: a commitment that grounds his provocative view that moral justice spells the ‘end of justice’. The result provides a novel view of Nietzsche's moral psychology in the Genealogy, his critique of morality, and his views on justice.

Guy Elgat is a Lecturer at the School of the Art Institute of Chicago. His work has appeared in the British Journal for the History of Philosophy, History of Philosophy Quarterly, and The Journal of Nietzsche Studies.

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