On the Affective Moods of Being

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A01=Philipp Valentini
affective ontology
Author_Philipp Valentini
Category=QDHK
Category=QDHR
Category=QDTJ
eq_isMigrated=1
eq_isMigrated=2
eq_new_release
eq_nobargain
Heidegger
Islamic philosophy
Sufism

Product details

  • ISBN 9781350530188
  • Weight: 440g
  • Dimensions: 140 x 218mm
  • Publication Date: 05 Feb 2026
  • Publisher: Bloomsbury Publishing PLC
  • Publication City/Country: GB
  • Product Form: Hardback
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Placing Senegalese scholar and Sufi Shaykh, Ibrahim Niasse (1900-1975), in dialogue with the German philosopher Martin Heidegger (1889-1976), this book considers meditations on Being through the affects of human experience.

At the heart of the divergence between these two philosophers lies a fundamental difference in their conceptions of time: Heidegger views death as the definitive end of existence, whereas Niasse envisions existence as oriented toward apocatastasis—a return to divine origin. Yet Philipp Valentini moves beyond this contrast to examine how both philosophers root their inquiries into Being in the realm of human affect. He draws compelling parallels between their treatments of shared affective states such as dismay, vengeance, relationality (being with another), and the experience of slow, extended time.

While previous studies have approached the relationship between Heidegger and the Islamicate intellectual tradition either historically or through speculative hybridization, Valentini offers a more nuanced comparative analysis. Through an insightful juxtaposition of modern Sufi and Heideggerian thought, Valentini reveals how both thinkers engage affect under the guidance of overarching metaphysical ideas. Ultimately, On the Affective Moods of Being invites readers to reflect on a profound question: what guiding idea should shape our affective experience of Being?

Philipp Valentini earned his PhD at the university of Fribourg, Switzerland (2020). His research focuses on intercultural philosophical investigation of Being and its relation to the body, as well as comparing the West African and Maghrebi Philosophical Sufi tradition with the continental European philosophical canon.

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