On the Eternal in Man

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A01=Max Scheler
Absolute Entity
Absolutely Holy
Author_Max Scheler
Category=QDHR
Category=QRAB
Causae Secundae
Common Sense Outlook
Contingent Entities
Cultural Reconstruction
Cultural Religion
cultural renewal theory
divine attributes analysis
Divine Mind
Eleventh Hour
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Essential Insights
extra-European Affairs
Finite Reason
Functional Memory
Good Resolve
Holy Man
moral psychology
National Riches
Natural Revelation
Natural Theology
phenomenological philosophy
phenomenology of religious experience
Positive Religion
Praeambula Fidei
Primal Essence
Religious Act
religious epistemology
Self-evident Insight
spiritual anthropology
Summum Bonum
Vice Versa

Product details

  • ISBN 9781412810722
  • Weight: 680g
  • Dimensions: 152 x 229mm
  • Publication Date: 30 Nov 2009
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Paperback
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Max Scheler (1874-1928) decisively influenced German philosophy in the period after the First World War, a time of upheaval and new beginnings. Without him, the problems of German philosophy today, and its attempts to solve them would be quite inconceivable. What was new in his philosophy was that he used phenomenology to investigate spiritual realities.

The subject of On the Eternal in Man is the divine and its reality, the originality and non-derivation of religious experience. Scheler shows the characteristic quality of that which is religious. It is a particular essence that cannot be reduced to anything else. It is a sphere that belongs essentially to humankind; without it we would not be human. If genuine fulfillment is denied it, substitutes come into being. This religious sphere is the most essential, decisive one. It determines man's basic attitude towards reality and in a sense the color, extent and position of all the other human domains in life. It forms the basis for various views about life and thought.

Scheler was emphatically an intuitive philosopher. In Scheler's work the break between being as the almighty but blind rage and value as the knowing but powerless spirit-has become complete, and makes of each human a split being. Personal experiences may be reflected here. The development of Scheler's work as a whole was highly dependent on his personal experiences. It is this that gives Scheler's work its liveliness and its validity.

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