Pan-African Nation

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A01=Andrew Apter
africa
african
anthropology
arts
Author_Andrew Apter
black nationhood
Category=GTM
Category=NHH
citizenship
civilization
cultural studies
culture
dissimulation
economics
economy
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
festival
global vision
historical
history
impacts of colonialism
industry
international
lagos
nation
natural resources
nigeria
nigerian
oil
petroleum
politics
postcolonial
postcolonialism
profit
revenue
spectacle
state
trade
transnational
violence
world

Product details

  • ISBN 9780226023557
  • Weight: 567g
  • Dimensions: 16 x 23mm
  • Publication Date: 01 Mar 2005
  • Publisher: The University of Chicago Press
  • Publication City/Country: US
  • Product Form: Paperback
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When Nigeria hosted the Second World Black and African Festival of Art and Culture (FESTAC) in 1977, it celebrated a global vision of black nationhood and citizenshipanimated by the exuberance of its recent oil boom. Andrew Apter's The Pan-African Nation tells the full story of this cultural extravaganza, from Nigeria's spectacular rebirth as a rapidly developing petro-state to its dramatic demise when the boom went bust. According to Apter, FESTAC expanded the horizons of blackness in Nigeria to mirror the global circuits of its economy. By showcasing masks, dances, images, and souvenirs from its many diverse ethnic groups, Nigeria forged a new national culture. In the grandeur of this oil-fed confidence, the nation subsumed all black and African cultures within its empire of cultural signs and erased its colonial legacies from collective memory. As the oil economy collapsed, however, cultural signs became unstable, contributing to rampant violence and dissimulation. The Pan-African Nation unpacks FESTAC as a historically situated mirror of production in Nigeria. More broadly, it points towards a critique of the political economy of the sign in postcolonial Africa.
Andrew Apter is professor of history and anthropology at the University of California, Los Angeles, and chair of the interdepartmental program in African studies. His previous book, Black Critics and Kings: The Hermeneutics of Power in Yoruba Society, was also published by the University of Chicago Press.

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