Pessimism in Kant's Ethics and Rational Religion

Regular price €102.99
Quantity:
In stock with our UK publisher. 14-28 days
Delivery/Collection within 10-20 working days
14 days return policy Shipping & Delivery
A01=Dennis Vanden Auweele
Age Group_Uncategorized
Age Group_Uncategorized
Author_Dennis Vanden Auweele
automatic-update
Category1=Non-Fiction
Category=HP
Category=HRAB
Category=QD
Category=QRAB
Christianity
COP=United States
Delivery_Delivery within 10-20 working days
Enlightenment
eq_isMigrated=2
eq_nobargain
ethical theory
existential pessimism
German Enlightenment
Konigsberg
Language_English
moral community
moral education
moral law
moral philosophy
Nietzsche
optimism
PA=Available
pessimism
philosophical anthropology
philosophy of history
philosophy of religion
pietism
Price_€50 to €100
PS=Active
rational religion
Schopenhauer
softlaunch
soteriology
systematic theology
theology
Wollner

Product details

  • ISBN 9781498580397
  • Weight: 549g
  • Dimensions: 164 x 231mm
  • Publication Date: 05 Nov 2018
  • Publisher: Bloomsbury Publishing Plc
  • Publication City/Country: US
  • Product Form: Hardback
  • Language: English
Secure checkout Fast Shipping Easy returns
The historical period of the Enlightenment is usually thought of as the high point of philosophical optimism. By breaking the chains of traditional heteronomous morality, the tutelage of dogmatic religion and the oppression of authoritarian politics, the Enlightenment created the space for a new, self-critical and autonomous frame of reference for human effort. Immanuel Kant is undoubtedly the greatest philosopher in the German Enlightenment. And Kant was a pessimist? In this book, the author explores Kant’s moral and religious philosophy and shows that a pessimistic undercurrent pervades these. This provides a new vantage point not only to assess comprehensively Kantian philosophy but also to provide much needed context and reading assistance to the general premises of Kant’s philosophy of autonomy and rationality. For Kant, to be autonomous and rational is not something human nature naturally pursues; instead, reason but must reframe, rethink and reshape human nature. Human nature is a problem, autonomy and rationality are the solution. Kant’s subsequent attempts to establish a rational religion can be explained in extension of this problem. Since human beings are not naturally prone to act autonomously, they have to be educated through historical institutions that are reformed appropriately so as to provide the incentives for human beings to become autonomous. This is where Kant believed religion could play an important pedagogical function.
Dennis Vanden Auweele is postdoctoral researcher at the Institute for Philosophy of KU Leuven.

More from this author