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Philosophical Myths of the Fall
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Analogy
Asceticism
Atheism
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Boredom
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Christian ethics
Christian theology
Christianity
Conceptions of God
Conscience
Contingency (philosophy)
Contradiction
Criticism
Criticism of Christianity
Critique
Dasein
Depiction
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Evil
Exemplification
Existence
Explanation
Falsity
Form of life (philosophy)
Friedrich Nietzsche
God
God is dead
Good and evil
Grammar
Hedonism
Human nature
Hypocrisy
Imagination
Infidel
Judeo-Christian
Language game
Lecture
Martin Heidegger
Master-slave morality
Morality
Obscurantism
On the Genealogy of Morality
Perversion
Phenomenon
Philosopher
Philosophy
Philosophy of Friedrich Nietzsche
Reality
Reason
Referent
Religion
Scapegoating
Self-denial
Self-interest
Self-sufficiency
Skepticism
Soren Kierkegaard
Suffering
Suggestion
Superstition
The Gay Science
The Philosopher
Theism
Theology
Theory
Thought
Understanding
Utterance
Value theory
Western culture
Will to power
Writing
Product details
- ISBN 9780691133928
- Weight: 170g
- Dimensions: 140 x 216mm
- Publication Date: 26 Aug 2007
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Paperback
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Did post-Enlightenment philosophers reject the idea of original sin and hence the view that life is a quest for redemption from it? In Philosophical Myths of the Fall, Stephen Mulhall identifies and evaluates a surprising ethical-religious dimension in the work of three highly influential philosophers--Nietzsche, Heidegger, and Wittgenstein. He asks: Is the Christian idea of humanity as structurally flawed something that these three thinkers aim simply to criticize? Or do they, rather, end up by reproducing secular variants of the same mythology? Mulhall argues that each, in different ways, develops a conception of human beings as in need of redemption: in their work, we appear to be not so much capable of or prone to error and fantasy, but instead structurally perverse, living in untruth. In this respect, their work is more closely aligned to the Christian perspective than to the mainstream of the Enlightenment. However, all three thinkers explicitly reject any religious understanding of human perversity; indeed, they regard the very understanding of human beings as originally sinful as central to that from which we must be redeemed.
And yet each also reproduces central elements of that understanding in his own thinking; each recounts his own myth of our Fall, and holds out his own image of redemption. The book concludes by asking whether this indebtedness to religion brings these philosophers' thinking closer to, or instead forces it further away from, the truth of the human condition.
Stephen Mulhall is Fellow and Tutor in Philosophy at New College, Oxford. His recent books include "On Film and Inheritance" and "Originality: Wittgenstein, Heidegger, Kierkegaard".
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