Philosophy of Mind in the Early and High Middle Ages

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agent
Agent Intellect
Andrew Arlig
Appetitive Power
Avicenna's Account
Avicenna's De Anima
Avicenna's Doctrine
avicennas
Avicenna’s Account
Avicenna’s De Anima
Avicenna’s Doctrine
Category=QDTM
Christina Van Dyke
Concept Acquisition
Concupiscible Passions
Concupiscible Power
Cruz Gonzz-Ayesta
David Piche
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Henrik Lagerlund
Human Rational Soul
Ibn Gabirol
Individual Rational Soul
intellect
Intellectual Abstraction
intelligible
Intelligible Species
internal
Internal Senses
Irascible Passions
Irascible Power
Islamic philosophical thought
John Marenbon
Juhana Toivanen
Kara Richardson
Material Singulars
medieval cognitive theory
medieval moral philosophy
Medieval Philosophers
mental faculties analysis
Peter S. Eardley
phenomenology of immortality
Pure Perfection
rational
Rational Soul
Richard C. Taylor
Sarah Pessin
scholastic psychology
senses
Sensitive Appetite
separate
Separate Agent Intellect
Singular Things
soul
species
Synchronic Contingency
thirteenth century soul unity debate
Vice Versa

Product details

  • ISBN 9781138243934
  • Weight: 568g
  • Dimensions: 156 x 234mm
  • Publication Date: 27 Jun 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Philosophy of Mind in the Early and High Middle Ages provides an outstanding overview to a tumultuous 900-year period of discovery, innovation, and intellectual controversy that began with the Roman senator Boethius (c480-524) and concluded with the Franciscan theologian and philosopher John Duns Scotus (c1266-1308). Relatively neglected in philosophy of mind, this volume highlights the importance of philosophers such as Abelard, Duns Scotus, and the Persian philosopher and polymath Avicenna to the history of philosophy of mind.

Following an introduction by Margaret Cameron, twelve specially commissioned chapters by an international team of contributors discuss key topics, thinkers and debates, including:

  • mental perception;
  • Avicenna and the intellectual abstraction of intelligibles;
  • Duns Scotus;
  • soul, will, and choice in Islamic and Jewish contexts;
  • perceptual experience;
  • the systematization of the passions;
  • the complexity of the soul and the problem of unity;
  • the phenomenology of immortality;
  • morality; and
  • the self.

Essential reading for students and researchers in philosophy of mind, medieval philosophy, and the history of philosophy, Philosophy of Mind in the Early and High Middle Ages is also a valuable resource for those in related disciplines such as Religion.

Margaret Cameron is Canada Research Council Chair in the Aristotelian Tradition (Tier II) and an associate professor in the Department of Philosophy at the University of Victoria, Canada. She works in the Aristotelian tradition of logic and philosophy of language, as well as the history of the philosophy of language more broadly, and has published articles in The Cambridge Companion to Boethius, The Oxford Handbook of Medieval Philosophy, Vivarium, History of Philosophy Quarterly, American Catholic Philosophy Quarterly, and the Archives d’histoire doctrinale du moyen âge grec et latin, as well as in a number of other book publications.