Philosophy of Religion in Post-Revolutionary Iran

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A01=Heydar Shadi
Abu Zayd
Apologetic Theology
Asef Bayat
Author_Heydar Shadi
Category=QDHK
Category=QRA
Category=QRP
Category=QRVG
Comprehensive Pluralism
Contemporary Islamic Thought
contextual interpretation of revelation
critical Koran studies
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Fakhr Al Din Al Razi
Fasl Al Maqal
Historical Critical Approach
historicist theology
Islamic apologetic modernist theology
Islamic epistemology
Islamic Genealogy
Islamic Revolution
Modernist Muslim Intellectuals
Modernist Muslim Thinkers
Mulla Sadra
Mulla Sadra's Philosophy
Mulla Sadra’s Philosophy
Muslim reform thought
post-Mohammadan revelations
post-positivist philosophy
post-revolutionary Iran
Prophetic Experience
Purist View
Reformist Muslim Thinker
Religious Intellectuality
Religious Knowledge
religious pluralism
religious rituals
Sadr Al Din Shirazi
Secularity Religion Dichotomy
Shah Waliullah
Soroush's reform project
Vice Versa

Product details

  • ISBN 9780367582845
  • Weight: 453g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Jun 2020
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded as highly relevant to the current theological and intellectual dynamics in the Islamic world.

The Philosophy of Religion in Post-Revolutionary Iran discusses why and how Soroush's thought has developed from an Islamic apologetic modernist theology in the 1970s to a liberal theory about religion in post-revolutionary Iran. Through a close and detailed analysis of Soroush's main theories, the book argues that Soroush's thought evolved, through reception of post-positivist epistemology and interaction with Islamism in practice, into a historicist and pluralist theory of religion, a theory that regards religion, including Islam, as being a contextual and historical dialogue between man and the Absolute. The book also highlights some shortcomings of Soroush’s reform project. Specifically, it notes that Soroush, consciously or unconsciously, has not yet admitted many extensive consequences of his theories, such as those relating to historicity of religious rituals (‘ibadat) or recognition of the post-Mohammadan revelations and religions. In addition, some other features and implications of Soroush’s thought, such as a historical-critical approach to the Koran, post-secular and post-Islamist theologies, and his dialogical approach that goes beyond the OrientalismOccidentalism dichotomy, are discussed.

Providing a detailed overview on this leading Muslim thinker, this book will appeal to students and scholars of Islamic Philosophy, Middle East Studies, and Philosophy of Religion.

Heydar Shadi is currently a research fellow at Sankt Georgen Graduate School of Philosophy and Theology, Frankfurt, Germany.

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