Place at the Altar

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A01=Meghan J. DiLuzio
Aeneid
Animal sacrifice
Antiquarian
Argei
Augur
Aulus Gellius
Author_Meghan J. DiLuzio
Baylor University
Bona Dea
Category=NHC
Category=NHD
Category=QRSL
Chastity
Clodius
Confarreatio
Culture of ancient Rome
Deity
Dionysius of Halicarnassus
Divination
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eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Fasti
Februa
Flamen
Fortuna
Gender role
Hairstyle
Haruspex
Household
Inauguration
Juno (mythology)
Licinia
Licinia (gens)
Livy
Marriage
Mola salsa
Parentalia
Pater familias
Patrician (ancient Rome)
Paul the Deacon
Plebs
Pliny the Elder
Pomerium
Pontifex Maximus
Praetor
Principate
Procession
Propertius
Pudicitia
Rex Sacrorum
Rite
Ritual purification
Roman festivals
Roman mythology
Roman Religion
Salii
Secespita
Sexuality in ancient Rome
Social status
Stola
Suetonius
Sulla
Tarpeia
Temple of Vesta
The Other Hand
The Rape of the Sabine Women
The Vestal Virgin (David)
Titus Tatius
Tomb
Treatise
Valerius Maximus
Verginia
Vesta (mythology)
Vestal Virgin
Vestalia
Virginity

Product details

  • ISBN 9780691169576
  • Weight: 624g
  • Dimensions: 152 x 235mm
  • Publication Date: 01 Nov 2016
  • Publisher: Princeton University Press
  • Publication City/Country: US
  • Product Form: Hardback
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A Place at the Altar illuminates a previously underappreciated dimension of religion in ancient Rome: the role of priestesses in civic cult. Demonstrating that priestesses had a central place in public rituals and institutions, Meghan DiLuzio emphasizes the complex, gender-inclusive nature of Roman priesthood. In ancient Rome, priestly service was a cooperative endeavor, requiring men and women, husbands and wives, and elite Romans and slaves to work together to manage the community's relationship with its gods. Like their male colleagues, priestesses offered sacrifices on behalf of the Roman people, and prayed for the community's well-being. As they carried out their ritual obligations, they were assisted by female cult personnel, many of them slave women. DiLuzio explores the central role of the Vestal Virgins and shows that they occupied just one type of priestly office open to women. Some priestesses, including the flaminica Dialis, the regina sacrorum, and the wives of the curial priests, served as part of priestly couples. Others, such as the priestesses of Ceres and Fortuna Muliebris, were largely autonomous. A Place at the Altar offers a fresh understanding of how the women of ancient Rome played a leading role in public cult.
Meghan J. DiLuzio is assistant professor of classics at Baylor University.

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