Political Afterlife of Sites of Monumental Destruction

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A01=Andrea Connor
affective reconstruction
Author_Andrea Connor
Bosnian Cultural Heritage
Category=JBCC2
collective memory politics
critical heritage studies
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eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Gigantic Footprints
ground zero
GSN
Hum Hill
Inscriptional Force
interventions
Lieu De Memoire
martin coward
material culture theory
Material Referent
Memorial Voids
memory and trauma studies
Meskell 2005a
Monumental Destruction
Monumental Place
Monumental Skyscrapers
Monumental Space
Monumental Thing
mostar
Mostar Bridge
Neretva River
new materialism
Politics and the art of commemoration
Port Authority
post-conflict monument reconstruction analysis
Slurry Wall
Spatial Texture
Spectral Geographies
urbicide research
Voortrekker Monument
West Germany
West Mostar
Wooden Bridge
Young Men

Product details

  • ISBN 9781138955967
  • Weight: 560g
  • Dimensions: 156 x 234mm
  • Publication Date: 07 Jun 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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What happens when a monumental thing is physically destroyed? Is its "life" as a socially significant, presencing thing at an end? Or might the process of destruction work to enhance its symbolic force, mediating work and presencing power? In this book Andrea Connor traces the ‘afterlife’ of two exemplary examples of monumental destruction and their re-investment with cultural value and symbolic significance.

In 1993, during the Bosnian war, the Mostar Bridge was completely destroyed. Reconstructed in 2004, as an exact copy of the original, this "new Old Bridge" has assumed an afterlife as an intentional monument to reconciliation. The World Trade Centre, in New York, has also been transformed since its destruction in 2001, as a place of national mourning and remembrance, a symbolic void marking a singular act of terrorism. Using recent work on affect and object agency Connor considers their contested reconfiguration as sites of collective remembering and forgetting in new highly charged political contexts. She argues for a more expansive notion of reconstruction – encompassing not only the material and symbolic afterlife of both things but also their affecting afterlives as they are re-assembled in the present.

Provoking a reconsideration of the way monuments and heritage sites, even in their absence, become powerful agents of historical narrativization, this work will be of interest to students and scholars in a range of fields including international relations, cultural studies, critical heritage studies, and material culture studies.

Andrea Connor teaches at the University of Technology, Sydney and works at the City of Sydney, Australia.

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