Political Romanticism

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A01=Carl Schmitt
Absolutist Centralized State
aesthetic subjectivity
affective political action
Antoinette Bourignon
Austrian General Consul
Author_Carl Schmitt
Bettina Von Arnim
bourgeois individualism
Carl Schmitt
Category=JP
critique of liberal individualism in politics
De Maistre
Elemente Der Staatskunst
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eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Fichte's Wissenschaftslehre
Fichte’s Wissenschaftslehre
Formidable Strength
French Revolution
German idealism
Gottingen Professors
Graham Mcaleer
Guy Oakes
Historical Political Discussions
Holy Man
liberal political theory
Logical Sociability
nineteenth century nationalism
Political Romanticism
Proud Flesh
Prussian Government
Raison Raisonnante
Reactionary Absolutism
Romantic Productivity
Schelling's Philosophy
Schelling’s Philosophy
Vice Versa
Victor Klemperer
Von Der Marwitz
Von Lilienstern
Young Man

Product details

  • ISBN 9781412814720
  • Weight: 317g
  • Dimensions: 152 x 229mm
  • Publication Date: 30 Dec 2010
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Paperback
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A pioneer in legal and political theory, Schmitt traces the prehistory of political romanticism by examining its relationship to revolutionary and reactionary tendencies in modern European history. Both the partisans of the French Revolution and its most embittered enemies were numbered among the romantics. During the movement for German national unity at the beginning of the nineteenth century, both revolutionaries and reactionaries counted themselves as romantics. According to Schmitt, the use of the concept to designate opposed political positions results from the character of political romanticism: its unpredictable quality and lack of commitment to any substantive political position.

The romantic person acts in such a way that his imagination can be affected. He acts insofar as he is moved. Thus an action is not a performance or something one does, but rather an affect or a mood, something one feels. The product of an action is not a result that can be evaluated according to moral standards, but rather an emotional experience that can be judged only in aesthetic and emotive terms.

These observations lead Schmitt to a profound reflection on the shortcomings of liberal politics. Apart from the liberal rule of law and its institution of an autonomous private sphere, the romantic inner sanctum of purely personal experience could not exist. Without the security of the private realm, the romantic imagination would be subject to unpredictable incursions. Only in a bourgeois world can the individual become both absolutely sovereign and thoroughly privatized: a master builder in the cathedral of his personality. An adequate political order cannot be maintained on such a tolerant individualism, concludes Schmitt.

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