Post-war Generation And The Establishment Of Religion

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A01=David A Roozen
A01=Jackson W Carroll
A01=Wade Clark Roof
Australian National University
Author_David A Roozen
Author_Jackson W Carroll
Author_Wade Clark Roof
Azione Cattolica
baby
boomers
Brabant Wallonia
Category=JB
Christian Inspiration
church
Church Attendance
cohort
comparative religious sociology
cross-cultural religious change
Dani Hervieu-LR
Danièle Hervieu-Léger
David A. Roozen
demographic impact on faith
Diffused Religion
Eileen Barker
Encyclical Letter Humanae Vitae
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
established
Establishment Religion
Formal Church Membership
Gary D. Bouma
Greek Orthodox Autocephalous Church
Greek Orthodox Tradition
institutional Christianity
Jackson W. Carroll
Karel Dobbelaere
Karl Gabriel
Leo Laeyendecker
Liliane Voyé
Lutheran Church
Mainline Denominations
Mainline Protestant Denominations
membership
Michael Mason
modernity and spirituality
Netherlands Reformed Church
Pastoral Council
Post-war Cohort
Post-war Generation
postmodern religious transformation
postwar
Postwar Generation
practice
Pre-war Generation
religions
religious
Salvatore Abbruzzese
secularization trends
Special Purpose Groups
Susan Sundback
Vasilios N. Makrides
Wade Clark Roof
West Germany
Willow Creek Community Church
Worship Attendance
Young Men

Product details

  • ISBN 9780367098391
  • Weight: 453g
  • Dimensions: 156 x 234mm
  • Publication Date: 13 Jun 2019
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This is the first book to offer a comparative analysis of the impact of the post-war ?Baby Boom? generation on Christianity around the world. Taking a cross-cultural approach, the contributors examine ten advanced countries, including England, France, Germany, Australia, and the United States, and explore the ways baby boomers have helped reshape and redefine ?establishment religions? ? that is, the dominant, primarily Christian institutions. Their conclusions are broad and far-reaching, shedding light on the fate of religion in other countries now modernizing and those countries moving through the modern to the postmodern. Sociologists, historians, and scholars of religion will profit from the insights put forth here on religion in a postmodern context.
Jackson W Carroll

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