Home
»
Relics of the Buddha
A01=John S. Strong
Ajatashatru
Author_John S. Strong
Avalokitesvara
Bodhi
Bodhi Tree
Bodhisattva
Brahmanism
Brahmin
Buddha footprint
Buddhacarita
Buddhaghosa
Buddhahood
Buddharupa
Buddhavamsa
Buddhism
Buddhism and Christianity
Buddhist art
Buddhist Association of China
Buddhist devotion
Buddhist eschatology
Buddhist studies
Buddhist temple
Buddhist texts
Candraprabha
Category=QRF
Chakravartin
Chan Buddhism
Cremation
Cunda (Buddhism)
Dharmachakra
Dharmaguptaka
Dharmakaya
Dharmarajika
Digha Nikaya
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
First Buddhist council
Five Dhyani Buddhas
Gautama Buddha
Gavampati (Buddha's disciple)
Householder (Buddhism)
Jataka tales
Kashyapa
Kassapa Buddha
Lotus Sutra
Mahaparinibbana Sutta
Mahavamsa
Mahayana
Maitreya
Monasticism
Mount Meru (Buddhism)
Nagasena
Parinirvana
Parinirvana Stupa
Prabhutaratna
Pratyekabuddha
Refuge (Buddhism)
Reincarnation
Relic
Samyutta Nikaya
Sanskrit
Sentient beings (Buddhism)
Shinto shrine
Shwedagon Pagoda
Sri Lanka
Stupa
Sutra
Temple of the Tooth
Tendai
Theravada
Vessantara Jataka
Vinaya
World Fellowship of Buddhists
Xuanzang
Product details
- ISBN 9780691117645
- Weight: 482g
- Dimensions: 152 x 235mm
- Publication Date: 15 Aug 2004
- Publisher: Princeton University Press
- Publication City/Country: US
- Product Form: Hardback
Delivery/Collection within 10-20 working days
Our Delivery Time Frames Explained
2-4 Working Days: Available in-stock
10-20 Working Days: On Backorder
Will Deliver When Available: On Pre-Order or Reprinting
We ship your order once all items have arrived at our warehouse and are processed. Need those 2-4 day shipping items sooner? Just place a separate order for them!
Buddhism is popularly seen as a religion stressing the truth of impermanence. How, then, to account for the long-standing veneration, in Asian Buddhist communities, of bone fragments, hair, teeth, and other bodily bits said to come from the historic Buddha? Early European and American scholars of religion, influenced by a characteristic Protestant bias against relic worship, declared such practices to be superstitious and fraudulent, and far from the true essence of Buddhism. John Strong's book, by contrast, argues that relic veneration has played a serious and integral role in Buddhist traditions in South and Southeast Asia-and that it is in no way foreign to Buddhism. The book is structured around the life story of the Buddha, starting with traditions about relics of previous buddhas and relics from the past lives of the Buddha Sakyamuni. It then considers the death of the Buddha, the collection of his bodily relics after his cremation, and stories of their spread to different parts of Asia. The book ends with a consideration of the legend of the future parinirvana (extinction) of the relics prior to the advent of the next Buddha, Maitreya.
Throughout, the author does not hesitate to explore the many versions of these legends and to relate them to their ritual, doctrinal, artistic, and social contexts.
John S. Strong is Professor of Religion and Chair of the Religion and Philosophy Department at Bates College. He is the author of several books on Buddhism, including "The Legend of King Asoka" and "The Legend and Cult of Upagupta" (both from Princeton).
Qty:
