Religious Cultures in Early Modern India

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Abd Al Haqq
Azimuthal Projection
Bhagavata Purana
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Bhakti Sects
Brahman Communities
Brahman Identity
brahmin
Brahmin Double
Brahmin Figures
Caitanya's Followers
Caitanya’s Followers
caste and anti-Brahminism
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City Palace
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Dara Shukoh
dharma
double
Early Modern India
early modern Indian religious authority
empire
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Holy Men
Jaisingh II
kings
Maratha Empire
Maratha Regions
movements
mughal
Mughal Court
Mughal period studies
Pandit Communities
Pious Caliph
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Scholar Household
sectarian networks India
South Asian religious history
Sufi intellectual traditions
Sunna Wa
Tamil Nadu
Temple Building
vernacular religious literature
Vijayanagara Kingdom
Young Men

Product details

  • ISBN 9780415602327
  • Weight: 560g
  • Dimensions: 174 x 246mm
  • Publication Date: 21 Dec 2011
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Religious authority and political power have existed in complex relationships throughout India’s history. The centuries of the ‘early modern’ in South Asia saw particularly dynamic developments in this relationship. Regional as well as imperial states of the period expanded their religious patronage, while new sectarian centres of doctrinal and spiritual authority emerged beyond the confines of the state. Royal and merchant patronage stimulated the growth of new classes of mobile intellectuals deeply committed to the reappraisal of many aspects of religious law and doctrine. Supra-regional institutions and networks of many other kinds - sect-based religious maths, pilgrimage centres and their guardians, sants and sufi orders - flourished, offering greater mobility to wider communities of the pious. This was also a period of growing vigour in the development of vernacular religious literatures of different kinds, and often of new genres blending elements of older devotional, juridical and historical literatures. Oral and manuscript literatures too gained more rapid circulation, although the meaning and canonical status of texts frequently changed as they circulated more widely and reached larger lay audiences.

Through explorations of these developments, the essays in this collection make a distinctive contribution to a critical formative period in the making of India’s modern religious cultures.

This book was published as a special issue of South Asian History and Culture.

Rosalind O’Hanlon is Professor of Indian History and Culture, Faculty of Oriental Studies, University of Oxford. David Washbrook is Senior Research Fellow, Trinity College, Cambridge.