Religious Identities in Britain, 1660–1832

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A01=Robert G. Ingram
Anglican Evangelicals
anti-Catholicism in Britain
athanasian
Athanasian Creed
Author_Robert G. Ingram
bangorian
Bangorian Controversy
benjamin
Benjamin Hoadly
Brian Young
British Enlightenment studies
Category=NHD
Category=QRM
church
creed
Daubeny
Eighteenth Century Church
eighteenth-century religious history
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
George III
God's Moral Government
high
High Church
High Churchman
hoadly
Jacobite Court
Jacobitism and political theology
James III
Lord's Day
Low Churchmen
national
National Biography
norman
Philip Doddridge
Plain Account
Puritanism and Anglicanism
religion politics identity Britain 1660-1832
religious toleration debates
Sir Richard Hill
Sunday
sykes
Thanksgiving Sermon
Tory High Church
William III
William Wake
Yale MS

Product details

  • ISBN 9780754632092
  • Weight: 589g
  • Dimensions: 156 x 234mm
  • Publication Date: 28 Jan 2005
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Through a series of studies focusing on individuals, this volume highlights the continued importance of religion and religious identity on British life throughout the long eighteenth century. From the Puritan divine and scholar Roger Morrice, active at the beginning of the period, to Dean Shipley who died in the reign of George IV, the individuals chosen chart a shifting world of enlightenment and revolution whilst simultaneously reaffirming the tremendous influence that religion continued to bring to bear. For, whilst religion has long enjoyed a central role in the study of sixteenth- and seventeenth-century British history, scholars of religion in the eighteenth century have often felt compelled to prove their subject's worth. Sitting uneasily at the juncture between the early modern and modern worlds, the eighteenth century has perhaps provided historians with an all-too-convenient peg on which to hang the origins of a secular society, in which religion takes a back-seat to politics, science and economics. Yet, as this study makes clear, in spite of the undoubted innovations and developments of this period, religion continued to be a prime factor in shaping society and culture. By exploring important connections between religion, politics and identity, and asking broad questions about the character of religion in Britain, the contributions put into context many of the big issues of the day. From the beliefs of the Jacobite rebels, to the notions of liberty and toleration, to the attitudes to the French Wars, the book makes an unambiguous and forceful statement about the centrality of religion to any proper understanding of British public life between the Restoration and the Reform Bill.
Robert G. Ingram, William Gibson

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