Religious Violence in Contemporary Japan

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A01=Ian Reader
Aum
Aum Affair
Aum Members
Aum Shinrikyo
Aum's Activities
Aum's Leaders
Aum's Teaching
Aum’s Activities
Aum’s Leaders
Author_Ian Reader
Bad Karma
Category=GTM
Category=JBFK
Category=QRF
Category=QRRL
charismatic leadership studies
coercive asceticism
comparative religion theory
Costly Initiations
cultic violence
Di Mambro
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
extremist group psychological analysis
Higher Spiritual Realm
IOL
Japanese spirituality
Matsumoto Attack
new religious movements
Peoples Temple
Rajneesh Movement
Religious Corporations Law
S6ka Gakkai
Sarin Attack
Shimazono Susumu
Solar Temple
Subway Attack
Tibetan Buddhism
Tokyo Subway Attack
World Salvation
Young Man

Product details

  • ISBN 9780700711086
  • Weight: 453g
  • Dimensions: 156 x 234mm
  • Publication Date: 27 Apr 2000
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities?

Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed.

Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.

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