Roman Imperial Identities in the Early Christian Era

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A01=Judith Perkins
achilles
Achilles Tatius
Adventure Romances
Aelius Aristides
ancient narrative analysis
Apocryphal Acts
Apparent Death
Author_Judith Perkins
Carthage
Category=NHC
Category=NKD
Category=QRA
Category=QRM
Category=QRYC
Cena Trimalchionis
centuries
Civic Harmony
Contemporary Society
Early Century CE
early Christian identity formation
Early Empire
Early Imperial Centuries
Early Imperial Period
elite
elite social structures
empire
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
False Deaths
gender in antiquity
Good Life
greek
Greek Elite
Greek Romance
Imperial Elite
judicial systems history
late antiquity studies
Marc Angenot
material
material resurrection
period
resurrection
Roman Era
Roman Imperial Identities
Romance Hero
Second Death
tatius
texts
Young Man

Product details

  • ISBN 9780415397445
  • Weight: 480g
  • Dimensions: 156 x 234mm
  • Publication Date: 18 Aug 2008
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Through the close study of texts, Roman Imperial Identities in the Early Christian Era examines the overlapping emphases and themes of two cosmopolitan and multiethnic cultural identities emerging in the early centuries CE – a trans-empire alliance of the Elite and the "Christians." Exploring the cultural representations of these social identities, Judith Perkins shows that they converge around an array of shared themes: violence, the body, prisons, courts, and time.

Locating Christian representations within their historical context and in dialogue with other contemporary representations, it asks why do Christian representations share certain emphases? To what do they respond, and to whom might they appeal? For example, does the increasing Christian emphasis on a fully material human resurrection in the early centuries, respond to the evolution of a harsher and more status based judicial system?

Judith Perkins argues that Christians were so successful in suppressing their social identity as inhabitants of the Roman Empire, that historical documents and testimony have been sequestered as "Christian" rather than recognized as evidence for the social dynamics enacted during the period, Her discussion offers a stimulating survey of interest to students of ancient narrative, cultural studies and gender.

Judith Perkins is professor of Classics and Humanities at Saint Joseph College, Connecticut. Her research focuses on the social and cultural dynamics of early Christian representation in its historical matrix. She is the author of  The Suffering Self (Routledge 1995).

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