Russia's Islam and Orthodoxy beyond the Institutions

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Aleksii II
Arabic Loanwords
Category=QRAF
Category=QRMB2
Category=QRP
Caucasus Emirate
charismatic missionaries
Chechen President Ramzan Kadyrov
Danis Garaev
Dokku Umarov
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Gulnaz Sibgatullina
Imarat Kavkaz
interfaith competition
Interreligious Council
Iron Gates
Islam
Islam and Christian-Muslim Relations
Islamic Revival Party
jihad
Kristina Kovalskaya
Lev Gumilev
martyrdom
Michael Kemper
Moscow Patriarchate
Mufti Talgat Tadzhuddin
Muslim Spiritual Administration
Muslim World
Naberezhnye Chelny
nationalism
north Caucasus
Opus Dei
Orthodox Church
passionarity theory
Patriarch Aleksii II
PhD Track
post-Soviet religious discourse
Ravil Gainutdin
religious identity Russia
religious traditionalism
Russia
Russia's Islam
Russian Language
Russian religious traditionalism critique
Russia’s Islam
Salafism
Salafism in Tatarstan
Talgat Tadzhuddin
Tatar Language
Tatarstan
Volga Ural Region
Young Men

Product details

  • ISBN 9781138496132
  • Weight: 453g
  • Dimensions: 174 x 246mm
  • Publication Date: 27 Mar 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Islam and the Orthodox Church in contemporary Russia are usually studied in isolation from each other, and each in relation to the Kremlin; the latter demands the development of a home-grown and patriotic ‘religious traditionalism, as a bulwark against subversive ‘non-traditional’ imports. This volume breaks new ground by focusing on charismatic missionaries from both religions who bypass the hierarchies of their respective faith organizations and challenge the ‘traditionalism’ paradigm from within Russia's many religious traditions, and who give new meanings to the well-known catchwords of Russia's identity discourse.

The Moscow priest Daniil Sysoev confronted the Russian Orthodox Church with ‘Uranopolitism’, a spiritual vision that defies patriotism and nationalism; the media-savvy Geidar Dzhemal projected an ‘Islamic Eurasianism’ and a world revolution for which Russia's Muslims would provide the vanguard; and the Islamic terrorist Said Buriatskii found respect among left- and right-wing Russians through his Islamic adaptation of Lev Gumilev's ‘passionarity’ paradigm. On the other side, Russian experts and journalists who propagate the official paradigm of Russia's ‘traditional Islam’ argue from either Orthodox or secularist perspectives, and fail to give content to the concept. This allows even moderate Salafis to argue that their creed is Russia's real ‘traditionalist’ Islam. This book was originally published as a special issue of Islam and Christian-Muslim Relations.

Alfrid K. Bustanov is TAIF Professor of Islamic Studies at the European University at St Petersburg, Russia. His recent publications include Soviet Orientalism and the Creation of Central Asian Nations (2015); and Islam po-russki: analiz sovremennoi islamskoi literatury v Rossii (with Michael Kemper, 2016).

Michael Kemper is Chair of Eastern European Studies at the University of Amsterdam, The Netherlands. His recent publications include Reassessing Orientalism: Interlocking Orientologies during the Cold War (with Artemy Kalinovsky, 2015); and The Piety of Learning: Islamic Studies in Honor of Stefan Reichmuth (with Ralf Elger, 2017).