Schelling, Freedom, and the Immanent Made Transcendent

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A01=Daniele Fulvi
Absolute Experience
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being
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continental philosophy
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Deleuze's Reception
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F.W.J. Schelling
Fichte's Subjective Idealism
Fichte’s Subjective Idealism
freedom
German idealism
Gilles Deleuze
God
God Godself
God's Essence
God's Eye Point
God’s Essence
God’s Eye Point
immanence
Immanentist Ontology
Karl Jaspers
Language_English
Martin Heidegger
Moral World Order
nature
nature and ethics
Negative Philosophy
ontology of immanence
ontotheology
Original Unity
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philosophy of resistance
Philosophy of Revelation
Postcolonial Critical Theory
postcolonial literary theory
postcolonial theory
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PS=Forthcoming
Religious Transcendence
resistance
Schelling interpretation in critical theory
Schelling's Account
Schelling's Conception
Schelling's Discourse
Schelling's Late Philosophy
Schelling's Naturphilosophie
Schelling's Notion
Schelling's Philosophy
Schelling's Thought
Schelling's Understanding
Schelling’s Account
Schelling’s Conception
Schelling’s Discourse
Schelling’s Late Philosophy
Schelling’s Naturphilosophie
Schelling’s Notion
Schelling’s Philosophy
Schelling’s Thought
Schelling’s Understanding
self-affirmation
Sheer Potency
softlaunch
transcendence
Transcendent Entities
transcendentist philosophy
Transcendentist Readings
Vice Versa

Product details

  • ISBN 9781032351551
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 18 Dec 2024
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
  • Language: English
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This book offers a cutting-edge interpretation of the philosophy of F.W.J. Schelling by critically reconsidering the interpretations of some of his “successors.” It argues that Schelling’s philosophy should be read as an ontology of immanence, highlighting its relevance for ongoing debates on ethics and freedom.

The book builds on a key notion from Schelling’s Philosophy of Revelation where he outlines the process through which transcendence must return to immanence in order to be grasped and understood. The author identifies Jaspers, Heidegger, and Deleuze as the main interpreters of Schelling’s philosophical activity, highlighting their relevance for subsequent Schelling scholarship. Heidegger and Jaspers refer to Schelling’s philosophy in negative terms, namely as an incomplete and unviable philosophical system, whereas Deleuze holds the immanent core of Schelling’s ontological discourse in high regard. The author’s analysis demonstrates that reading Schelling’s philosophy as an ontology of immanence not only avoids Heidegger’s and Jaspers’s criticisms but is also more fitting to Schelling’s original meaning. Accordingly, his reading allows us to fully grasp Schelling’s thought in all its strength and consistency: as a philosophy that avoids metaphysical abstractions and maintains the concreteness of concepts like God, nature, freedom by binding them to a solid and material account of Being. Finally, the author uses Schelling to propose an innovative reading of freedom as a matter of resistance, and of philosophy as an activity whose main purpose is that of seeking the actual extent and place of (human) life and freedom within nature. The author originally emphasises the relevance of these conclusions on contemporary debates in Postcolonial Critical Theory and Environmental Ethics.

Schelling, Freedom, and the Immanent Made Transcendent. From Philosophy of Nature to Environmental Ethics will appeal to scholars and advanced students working in 19th-century Continental philosophy, German idealism, and Postcolonial Critical Theory and Environmental Ethics.

Daniele Fulvi is a Postdoctoral Research Fellow at the Institute for Culture and Society, Western Sydney University node of the ARC Centre of Excellence in Synthetic Biology, Australia. His published work has appeared in journals such as Sophia, Critical Horizons, and Ethics, Policy and Environment.

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