Secularism in the Postcolonial Indian Novel

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A01=Neelam Srivastava
Amina Sinai
Anglicized Middle Class
Anglophone cultural studies
Author_Neelam Srivastava
boy
Category=DSB
Category=DSBH5
Category=DSK
Chauri Chaura
children
Civil Society
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Evacuee Property
Gibreel Farishta
Great Indian
Hazratbal Mosque
Heaven Lake
Hind Swaraj
Indian English fiction
Indian Identity
Indian Nation State
Jules De Goncourt
Midnight's Children
midnights
Midnight’s Children
minority identity politics
narrative historiography
Narratological Model
nation
Nehru's Idea
Nehruvian Secular
Nehru’s Idea
postcolonial literary theory
Rationalist Secularism
Rushdie's Writing
Rushdie’s Writing
Saladin Chamcha
saleem
satanic
Secular Criticism
secularism and cosmopolitanism analysis
Shadow Lines
sinai
state
suitable
Suitable Boy
syncretism in literature
verses
Young Man
Zamindari Abolition Act

Product details

  • ISBN 9780415402958
  • Weight: 466g
  • Dimensions: 156 x 234mm
  • Publication Date: 11 Sep 2007
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This study explores the connections between a secular Indian nation and fiction in English by a number of postcolonial Indian writers of the 1980s and 90s. Examining writers such as Vikram Seth, Salman Rushdie, Amitav Ghosh, Shashi Tharoor, and Rohinton Mistry, with particularly close readings of Midnight‘s Children, A Suitable Boy, The Shadow Lines and The Satanic Verses, Neelam Srivastava investigates different aspects of postcolonial identity within the secular framework of the Anglophone novel.
The book traces the breakdown of the Nehruvian secular consensus between 1975 and 2005 through these narratives of postcolonial India. In particular, it examines how these writers use the novel form to re-write colonial and nationalist versions of Indian history, and how they radically reinvent English as a secular language for narrating India. Ultimately, it delineates a common conceptual framework for secularism and cosmopolitanism, by arguing that Indian secularism can be seen as a located, indigenous form of a cosmopolitan identity.

Neelam Srivastava is lecturer in postcolonial literature at Newcastle University, UK. She has published on Indian literature in English and anti-colonial cinema, and has co-edited a special issue of the journal Interventions on colonial and postcolonial Italy.

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