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Shaman, Priest, Practice, Belief
Shaman, Priest, Practice, Belief
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A32=Casey R. Barrier
A32=James A. Brown
A32=James F. Bates
A32=Meagan E. Dennison
A32=Melissa R. Baltus
A32=Sarah E. Baires
A32=Sierra M. Bow
A32=Stephen B. Carmody
Age Group_Uncategorized
Age Group_Uncategorized
Alabama
American Indians
ancient body ritual
automatic-update
B01=Casey R. Barrier
B01=Stephen B. Carmody
bear ceremonialism
Category1=Non-Fiction
Category=HD
Category=HRCC
Category=NK
Category=QRMB
COP=United States
Delivery_Delivery within 10-20 working days
Dust Cave
early Cahokia
eastern North America
eq_isMigrated=0
eq_isMigrated=2
eq_nobargain
Feltus Mounds
head pots
Hopewellian assemblages
imbued landscapes
Language_English
Lower Mississippi Valley
material culture
Middle Woodland Southeast
Native American religion
Native American rituals
Native Americans
PA=Available
Paleoindians
planting rituals
Price_€50 to €100
PS=Active
psychotropic plants
religious sodalities
ritual knowledge
sacred animals
softlaunch
southeastern archaeology
tattoo bundles
Product details
- ISBN 9780817320423
- Weight: 642g
- Dimensions: 154 x 231mm
- Publication Date: 31 Dec 2019
- Publisher: The University of Alabama Press
- Publication City/Country: US
- Product Form: Hardback
- Language: English
Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands.
Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in the eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices.
Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents.
Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000-7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas.
Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in the eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices.
Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents.
Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000-7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas.
Stephen B. Carmody is assistant professor in the department of social science at Troy University.
Casey R. Barrier is assistant professor in the department of anthropology at Bryn Mawr College.
Casey R. Barrier is assistant professor in the department of anthropology at Bryn Mawr College.
Shaman, Priest, Practice, Belief
€68.99
