Shelley's Intellectual System and its Epicurean Background

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A01=Michael Vicario
Ad Lectorem
Author_Michael Vicario
British empiricism
Capital Punishment
Category=DSBF
Category=DSC
De Rerum Natura
Drummond's Work
Drummond’s Work
early modern philosophy
Enlightenment rationalism
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Ethical Teleology
Facies Totius Universi
fusion of rationalism and empiricism
Intellectual System
John Mason Good
Lucretian tradition
materialism critique
Michael A. Vicario
Middle Axioms
Modern Academy
Modern Scientific World Views
natura
philosophical skepticism
Prometheus Unbound
Queen Mab
rerum
Sceptical Solution
Shelley's Canon
Shelley's Metaphysics
Shelley's Philosophy
Shelley's Skepticism
Shelley's Thought
Shelley's Work
Shelley’s Canon
Shelley’s Metaphysics
Shelley’s Philosophy
Shelley’s Skepticism
Shelley’s Thought
Shelley’s Work
Skeptical Materialist
True Intellectual System
Vice Versa
Wakefield's View
Wakefield’s View
Warrington Academy

Product details

  • ISBN 9780415981439
  • Weight: 740g
  • Dimensions: 152 x 229mm
  • Publication Date: 05 Apr 2007
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Scholars do not agree on how best to describe Shelley’s philosophical stance. His work has been variously taken to be that of a skeptic or a skeptical and subjective idealist. The study presents a new interpretation of Shelley’s thinking – an interpretation that places ‘intellectual system’ squarely within the Epicurean tradition of Lucretius, casting both poets as theistic empiricists.

To establish Shelley as working in the Epicurean tradition, this study explores Lucretius’ De Rerum Natura as edited, translated and interpreted by two Epicurean scholars roughly contemporary with Shelley: Gilbert Wakefield and John Mason Good. These scholars rehabilitated Lucretius by drawing on three major seventeenth-century thinkers, Pierre Gassendi, Ralph Cudworth and Nicholas Malebranche. Like Shelley, each of these thinkers rejected the reduction of philosophy to mechanical and atomistic elements, a reduction which Shelley referred to as ‘materialism’ or ‘popular dualism’. What Shelley rejected is a clue to what he embraced: a fusion of Enlightenment Rationalism with British Empiricism. Such a fusion is the distinguishing mark of the work of Sir William Drummond, the only contemporary philosopher that Shelley consistently praised. This is the tradition within which Shelley ultimately stands – one that brings into balance what is given to the mind a priori and what the mind creates.

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