Signals of Belief in Early England

Regular price €44.99
Quantity:
Ships in 10-20 days
Delivery/Collection within 10-20 working days
Shipping & Delivery
A01=Alex Sanmark
A01=Sarah Semple
Age Group_Uncategorized
Age Group_Uncategorized
Author_Alex Sanmark
Author_Sarah Semple
automatic-update
B01=Martin Carver
Category1=Non-Fiction
Category=HBJD1
Category=HBLC1
Category=HDDM
Category=HRQ
Category=NHDJ
Category=NKD
Category=QRY
Category=VXWS
Christianity
COP=United Kingdom
Delivery_Delivery within 10-20 working days
eq_bestseller
eq_history
eq_isMigrated=2
eq_mind-body-spirit
eq_nobargain
eq_non-fiction
Language_English
PA=Available
Price_€20 to €50
PS=Active
softlaunch

Product details

  • ISBN 9781842173954
  • Dimensions: 170 x 242mm
  • Publication Date: 28 Mar 2010
  • Publisher: Oxbow Books
  • Publication City/Country: GB
  • Product Form: Paperback
  • Language: English
Secure checkout Fast Shipping Easy returns
This volume will throw new light on the intellect of the earliest English - the way they thought, the way they viewed the world, and the way they viewed worlds other than this. Previous understanding of the topic, well rooted in the ideas of its time, regarded the English as adherents of two consecutive religions: Paganism governed the settlers of the 4th-6th century, but was superseded in the 7th-10th century by Christianity. Of the two, Christianity, a religion of the book, documented itself thoroughly, while in failing to do so Paganism laid itself open to centuries of abuse, conjecture or mindless admiration. In developing new objectives, the papers here demonstrate that beliefs varied from place to place and were expressed in material culture. Through archaeology therefore, these beliefs can be rediscovered. Aware of the fact that even the best archaeology provides no open access to the mind, the contributors record, and study, signals of belief rather than what was believed. The premise of this volume is therefore that paganism was not a religion with supraregional rules and institutions but a loose term for a variety of local intellectual world views. The same courtesy is extended to Christianity. Both religions are treated as sources on which people, local people - the true agents of Anglo-Saxon England - eclectically drew. A range of material culture and locations across Northern Europe are explored, looking at signals of belief from the landscape, water cults, burial rites, the hall and animals in life and art. Each author looks across the sea to Scandinavia, as well as to the woods and fields, mires and mounds of Old England, resulting in a new perspective on the intellectual preoccupations and anxieties of a crucial age.
Sarah Semple is Professor in Archaeology at Durham University. Her research interests range from early medieval funerary archaeology to monuments and buildings as well as sculpture and particularly understanding the landscape context and sensory impacts of monuments. She is co-editor of A Cultural History of Objects in the Medieval Age (with Julie Lund, 2022).

More from this author