Social Organization and Peasant Societies

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A01=Maurice Freedman
Adrian C. Mayer
Agnatic Descent
Anthony Forge
Author_Maurice Freedman
Barbara E. Ward
Big Men
Burton Benedict
Category=JHM
Cent Indian Population
comparative social anthropology research
Cyril S. Belshaw
Descent Groups
Economic Anthropology
economic systems fieldwork
Edmund Leach
Educational Block
Elementary Family
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eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
ethnographic case studies
Eye Pass
Fiji Indians
Fustel De Coul Anges
gender roles cross-cultural
H.S. Morris
Kau Sai
Kenneth Little
kinship theory
Lorraine Baric
M. G. Swift
Malay Peasant
Maurice Freedman
Non-agnatic Kin
North West Central Queensland Aborigines
Overseas Indian Communities
Patrilineal Descent
Patrilineal Descent Systems
Phyllis M. Kaberry
religious practices anthropology
rural leadership analysis
Shamanistic Ceremonies
Social Transactions
Tambaran Cult
Unilineal Descent
Uterine Kin
Vice Versa
W. E. H. Stanner
World War Ii Period
Young Men

Product details

  • ISBN 9780202362168
  • Weight: 453g
  • Dimensions: 152 x 229mm
  • Publication Date: 15 Aug 2008
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Paperback
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The essays included in Social Organization and Peasant Societies were written in honor of the man who taught their authors. Each entry is about different problems within the general field of "social organization."They were composed in many styles; and deal ethnographically with a heterogeneous collection of peoples and countries. Together they illustrate an important aspect of Firth's influence as a teacher: the range of his interests and his success in promoting social anthropological research on the broadest front.

The breadth and the variety in the work of his students reflect Firth's own catholicity. From economics he reached into every corner of the field covered by social anthropology, and many of his interests can be traced in these essays on themes in kinship and marriage (by Baric, Benedict, Kaberry, and Leach) and on religious subjects (by Freedman, Morris, and Stanner). Still more detail the study of modern social change (by Little and Mayer). There is even one is on art (by Forge). Three are devoted to subjects in economic anthropology (by Belshaw, Swift, and Ward). On all of these varied and complex topics Raymond Firth has written extensively and taught untiringly. Many of the contributors to his festschrift are themselves leading anthropologists.

Raymond Firth's importance in the history of social anthropology is undisputed. He came into the profession when it was small and unformed, when it existed only in the tiny groups of people around Malinowski and Radcliffe-Brown. He urged it on, by intellectual leadership, by careful organization, and by devoted service. He was one of a small band of scholars; he created a large school. He inherited an esoteric seminar from Malinowski; he turned it into a great class where, over the years, hundreds of students marveled at his skill and learned their craft as analysts and field workers. His protege listened to his formulation of problems, his critique of methods, and his courteous but unrelenting dissection of arguments. In this book, their research is assembled as a tribute to the life and memory of Raymond Firth.

Maurice Freedman (1920-1975) was professor of social anthropology at the London School of Economics. He was the first chairman of London Committee of the London-Cornell Project for research in south and south-east Asia. He also was interested in Jewish culture and became the managing editor of the Jewish Journal of Sociology.

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