St. Cyprian of Carthage and the College of Bishops

Regular price €112.99
Quantity:
In stock with our UK publisher. 14-28 days
Delivery/Collection within 10-20 working days
14 days return policy Shipping & Delivery
A01=Benjamin Safranski
Author_Benjamin Safranski
Baptismal controversy
Category=NHH
Category=QRAX
Category=QRM
Category=QRMB
Category=QRMB1
Category=QRMB9
Category=QRVG
Cyprian of Carthage
Early papacy
Ecclesiology
Episcopacy
Episcopal collegiality
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Nicholas Afanasiev
North Africa
Papacy

Product details

  • ISBN 9781978700789
  • Weight: 567g
  • Dimensions: 159 x 230mm
  • Publication Date: 15 Sep 2018
  • Publisher: Bloomsbury Publishing Plc
  • Publication City/Country: US
  • Product Form: Hardback
Secure checkout Fast Shipping Easy returns

This book assesses episcopal cooperation as envisioned by the third-century bishop Cyprian of Carthage. It outlines and assesses the interactions between local bishops, provincial groups of bishops, and the worldwide college. Assessing these interactions sheds light on the relationship between Cyprian’s strong sense of local autonomy and the reality that each bishop was responsible to the world-wide college. Episcopal consensus was the sine qua non, for Cyprian, for a major issue of faith or practice to become one that defined membership in the college and, ultimately, the Church.
The book brings this assessment into a modern scholarly debate by concluding with an evaluation of the ecclesiology of the Orthodox scholar Nicolas Afanasiev and his critiques of Cyprian. Afanasiev lamented Cyprian as the father of universal ecclesiology and claimed that Cyprian’s college wielded authority above that of the local bishop. This book argues that Afanasiev fundamentally misconstrued Cyprian’s understanding of collegiality. It is shown that, for Cyprian, collegiality was the framework for the common ministry of the bishops and did not infringe on the sovereignty of the local bishop. Rather, it was the college’s collective duty to define the boundaries of acceptable Christian belief and practice.

Benjamin Safranski is professor of theology at the Franciscan University of Steubenville.

More from this author