Subalternity and Religion

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A01=Milind Wakankar
Author_Milind Wakankar
Caste Hindu Society
Caste Subalternity
Category=JBSR
Category=QRAM2
Civil Society
comparative religion theory
critique
dalit
Dalit Critique
Dalit Empowerment
Dalit God
Dalit Politics
Dalit studies
Dalit Subjecthood
Dalit Theology
Dalit Thinker
Dalit Thinking
empowerment
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
High Hindu
Hindi Literature
hindu
Hindu devotionalism
Hindu Society
Hindu Universalism
historical
Historical Religion
Holds
Krishna Worship
Marathi Language
marginalised communities in India
Medieval Saint Poets
Moral Rite
nationalism
Participant Devotion
ph
politics
postcolonial democracy
ramchandra
religious violence
shukla
Singular Death
Unique Instance
Van Buitenen
vernacular cosmopolitanism

Product details

  • ISBN 9780415778787
  • Weight: 560g
  • Dimensions: 156 x 234mm
  • Publication Date: 17 Feb 2010
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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This book explores the relationship between mainstream and marginal or subaltern religious practice in the Indian subcontinent, and its entanglement with ideas of nationhood, democracy and equality. With detailed readings of texts from Marathi and Hindi literature and criticism, the book brings together studies of Hindu devotionalism with issues of religious violence.

Drawing on the arguments of Partha Chatterjee, Martin Heidegger and Jacques Derrida, the author demonstrates that Indian democracy, and indeed postcolonial democracies in general, do not always adhere to Enlightenment ideals of freedom and equality, and that religion and secular life are inextricably enmeshed in the history of the modern, whether understood from the perspective of Europe or of countries formerly colonized by Europe. Therefore subaltern protest, in its own attempt to lay claim to history, must rely on an idea of religion that is inextricably intertwined with the deeply invidious legacy of nation, state, and civilization. The author suggests that the co-existence of acts of social altruism and the experience of doubt born from social strife - ‘miracle’ and ‘violence’ - ought to be a central issue for ethical debate. Keeping in view the power and reach of genocidal Hinduism, this book is the first to look at how the religion of marginal communities at once affirms and turns away from secularized religion.

This important contribution to the study of vernacular cosmopolitanism in South Asia will be of great interest to historians and political theorists, as well as to scholars of religious studies, South Asian studies and philosophy.

Milind Wakankar teaches in the Department of English, SUNY Stony Brook, USA. He received his PhD in English and Comparative Literature and Postcolonial theory from Columbia University. His current work involves a monograph on Ramchandra Shukla and a critical commentary on the Dnyaneswari.

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